• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): perhaps from Α (A) G1 (as a negative particle) and the base of μέρος (méros) G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin; for your faults, offend, sin, trespass
• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): reflexive of ἅπτω (háptō) G681; properly, to attach oneself to, i.e. to touch (in many implied relations); touch
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1080 — γεννάω (gennáō, ghen-nah'-o): from a variation of γένος (génos) G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate; bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4190 — πονηρός (ponērós, pon-ay-ros'): from a derivative of πόνος (pónos) G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός (kakós) G2556, which refers rather to essential character, as well as from σαπρός (saprós) G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος (ponēróteros) G4191.
• G5083 — τηρέω (tēréō, tay-reh'-o): from τερός (terós) (a watch; perhaps akin to θεωρέω (theōréō) G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω (phylássō) G5442, which is properly to prevent escaping; and from κουστωδία (koustōdía) G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried); hold fast, keep(- er), (pre-, re-)serve, watch

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• keepeth — Psalms 17:4, Psalms 18:23, Psalms 39:1, Psalms 119:101, Proverbs 4:23, John 15:4, John 15:7, John 15:9, Acts 11:23, James 1:27, 1 John 3:3, 1 John 5:21, Jude 1:21, Jude 1:24, Revelation 2:13, Revelation 3:8-10
• whosoever — John 1:13, John 3:2-5, James 1:18, 1 Peter 1:23, 1 John 2:29, 1 John 3:9, 1 John 4:6, 1 John 5:1, 1 John 5:4
• wicked — 1 John 2:13-14, 1 John 3:12

Reciprocal references (17): Leviticus 11:37, Leviticus 22:25, Psalms 37:40, Psalms 97:10, Psalms 119:3, Proverbs 22:5, Zephaniah 3:13, Matthew 6:13, Matthew 13:19, Matthew 24:24, John 3:3, John 10:28, John 17:15, 2 Thessalonians 2:8, 1 Peter 1:3, 1 John 3:6, 1 John 5:19

Related Topics

• Torrey’s: NEW BIRTH, THE; SIN
• Nave’s: HOLINESS; PERFECTION; REGENERATION; RIGHTEOUSNESS; SATAN; WATCHFULNESS