• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H657 — אֶפֶס (ʼepheç, eh'-fes): from אָפֵס (ʼâphêç) H656; (sometimes like פָּעַל (pâʻal) H6466); cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot; ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי (gôy); apparently from the same root as גֵּוָה (gêvâh) H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
• H2220 — זְרוֹעַ (zᵉrôwaʻ, zer-o'-ah): or (shortened) זְרֹעַ (zᵉrôaʻ); and (feminine) זְרוֹעָה (zᵉrôwʻâh); or זְרֹעָה (zᵉrôʻâh); from זָרַע (zâraʻ) H2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force; arm, [phrase] help, mighty, power, shoulder, strength.
• H2834 — חָשַׂף (châsaph, khaw-saf'): a primitive root; to strip off, i.e. generally to make naked (for exertion or in disgrace), to drain away or bail up (a liquid); make bare, clean, discover, draw out, take, uncover.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3444 — יְשׁוּעָה (yᵉshûwʻâh, yesh-oo'-aw): feminine passive participle of יָשַׁע (yâshaʻ) H3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity; deliverance, health, help(-ing), salvation, save, saving (health), welfare.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ (qâdash) H6942; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
• H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• all — Psalms 22:27, Isaiah 49:6, Luke 3:6, Acts 13:47, Revelation 11:15, Revelation 14:6
• made — Psalms 98:1-3, Isaiah 51:9, Isaiah 66:18-19, Acts 2:5-11, Revelation 11:15-17, Revelation 15:4

Reciprocal references (40): Exodus 15:6, 1 Samuel 17:46, Psalms 67:7, Psalms 77:14, Psalms 98:2, Psalms 98:3, Psalms 126:3, Isaiah 24:16, Isaiah 35:1, Isaiah 40:5, Isaiah 53:1, Isaiah 59:16, Isaiah 62:2, Isaiah 63:5, Jeremiah 31:8, Jeremiah 51:10, Ezekiel 4:7, Micah 5:4, Habakkuk 3:9, Zechariah 2:10, Zechariah 2:11, Zechariah 9:1, Zechariah 9:9, Matthew 8:11, Matthew 28:19, Mark 16:15, Luke 1:51, Luke 2:10, Luke 24:47, John 4:42, John 6:40, John 10:16, Acts 1:8, Acts 11:1, Acts 28:28, Romans 10:18, Galatians 3:14, Colossians 3:11, Titus 2:11, Revelation 11:17

Related Topics

• Thompson Chain: MISSIONS, WORLD-WIDE
• Torrey’s: HEATHEN, THE; POWER OF GOD, THE; SALVATION
• Nave’s: ARM; CHURCH; GOD; ISRAEL, PROPHECIES CONCERNING; POWER; PRAISE; SALVATION