• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G299 — ἄμωμος (ámōmos, am'-o-mos): from Α (A) G1 (as a negative particle) and μῶμος (mōmos) G3470; unblemished (literally or figuratively); without blame (blemish, fault, spot), faultless, unblamable
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): from a compound of ἐκ (ek) G1537 and a derivative of καλέω (kaléō) G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly, church
• G1741 — ἔνδοξος (éndoxos, en'-dox-os): from ἐν (en) G1722 and δόξα (dóxa) G1391; in glory, i.e. splendid, (figuratively) noble; glorious, gorgeous(-ly), honourable
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3936 — παρίστημι (parístēmi, par-is'-tay-mee): from παρά (pará) G3844 and ἵστημι (hístēmi) G2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid; assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield
• G4512 — ῥυτίς (rhytís, hroo-tece'): from ῥύομαι (rhýomai) G4506; a fold (as drawing together), i.e. a wrinkle (especially on the face); wrinkle
• G4696 — σπίλος (spílos, spee'-los): of uncertain derivation; a stain or blemish, i.e. (figuratively) defect, disgrace; spot
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): (including the other inflections); from τοί (toí) G5104 and οὗτος (hoûtos) G3778; truly this, i.e. of this sort (to denote character or individuality); like, such (an one)
• G5600 — ὦ (ō, o): the subjunctive of εἰμί (eimí) G1510; (may, might, can, could, would, should, must, etc.; also with εἰ (ei) G1487 and its comparative, as well as with other particles) be; + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• but — 2 Corinthians 11:2, Ephesians 1:4, Colossians 1:22, Colossians 1:28, 1 Thessalonians 5:23, Jude 1:21, Revelation 21:27
• glorious — Psalms 45:13, Psalms 87:3, Isaiah 60:15-20, Isaiah 62:3, Jeremiah 33:9, Hebrews 12:22-24, Revelation 7:9-17, Revelation 21:10-26
• he — 2 Corinthians 4:14, 2 Corinthians 11:2, Colossians 1:22, Colossians 1:28, Jude 1:24
• not — Hebrews 9:14, 1 Peter 1:19, 1 Peter 1:19, 2 Peter 3:14

Reciprocal references (34): Genesis 24:47, Leviticus 1:3, Leviticus 4:32, Leviticus 8:22, Leviticus 14:7, Leviticus 14:11, Leviticus 22:19, Deuteronomy 23:11, 2 Samuel 14:25, 2 Kings 5:13, 2 Chronicles 29:5, Job 16:8, Psalms 45:9, Psalms 45:11, Psalms 51:7, Psalms 68:13, Proverbs 31:29, Ezekiel 36:25, Ezekiel 37:23, Daniel 1:4, Malachi 3:3, John 13:10, Acts 3:26, Romans 8:4, 1 Corinthians 1:8, 1 Thessalonians 3:13, 1 Thessalonians 4:3, 1 Timothy 6:14, Hebrews 12:10, 2 Peter 2:13, Revelation 7:14, Revelation 14:5, Revelation 19:8, Revelation 22:11

Related Topics

• Thompson Chain: BEAUTY-DISFIGUREMENT; INNOCENCE-GUILT; UNBLEMISHED, OFFERINGS MUST BE
• Torrey’s: ATONEMENT, THE; CHRIST IS GOD; CHURCH, THE; EXCELLENCY AND GLORY OF THE CHURCH, THE; HOLINESS; HUSBANDS; SANCTIFICATION; TYPES OF CHRIST; UNION WITH CHRIST
• Nave’s: BLEMISH; CHURCH; HUSBAND; JESUS, THE CHRIST; SANCTIFICATION; TYPES