• H14 — אָבָה (ʼâbâh, aw-baw'): a primitive root; to breathe after, i.e. (figuratively) to be acquiescent; consent, rest content will, be willing.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H423 — אָלָה (ʼâlâh, aw-law'): from אָלָה (ʼâlâh) H422; an imprecation; curse, cursing, execration, oath, swearing.
• H639 — אַף (ʼaph, af): from אָנַף (ʼânaph) H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3789 — כָּתַב (kâthab, kaw-thab'): a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).
• H4229 — מָחָה (mâchâh, maw-khaw'): a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to; abolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out).
• H5545 — סָלַח (çâlach, saw-lakh'): a primitive root; to forgive; forgive, pardon, spare.
• H5612 — סֵפֶר (çêpher, say'-fer): or (feminine) סִפְרָה (çiphrâh); (Psalm 56:8 (אֲבֵדָה (ʼăbêdâh) H9)), from סָפַר (çâphar) H5608; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.
• H6225 — עָשַׁן (ʻâshan, aw-shan'): a primitive root; to smoke, whether literal or figurative; be angry (be on a) smoke.
• H7068 — קִנְאָה (qinʼâh, kin-aw'): from קָנָא (qânâʼ) H7065; jealousy or envy; envy(-ied), jealousy, [idiom] sake, zeal.
• H7257 — רָבַץ (râbats, raw-bats'): a primitive root; to crouch (on all four legs folded, like a recumbent animal); be implication, to recline, repose, brood, lurk, imbed; crouch (down), fall down, make a fold, lay, (cause to, make to) lie (down), make to rest, sit.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8064 — שָׁמַיִם (shâmayim, shaw-mah'-yim): dual of an unused singular שָׁמֶה (shâmeh); from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H227 — אָז (ʼâz, awz): a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא (hîyʼ); a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת (zôʼth) H2063, זֹה (zôh) H2090, זוֹ (zôw) H2097, זוּ (zûw) H2098.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H8478 — תַּחַת (tachath, takh'-ath): from the same as תּוֹחַ (Tôwach) H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Verse Cross-References

• all the curses — Deuteronomy 27:15-26, Deuteronomy 28:15-68
• blot out — Exodus 32:32-33, Deuteronomy 9:14, Deuteronomy 25:19, Psalms 69:28, Ezekiel 14:7-8, Revelation 3:5
• his jealousy — Exodus 20:5, Exodus 34:14, Psalms 78:58, Psalms 79:5, Ezekiel 8:3, Ezekiel 8:5, Ezekiel 23:25, Ezekiel 36:5, Nahum 1:2, Zephaniah 1:18, 1 Corinthians 10:22
• smoke — Psalms 18:8, Psalms 74:1, Hebrews 12:29
• the anger — Psalms 74:1
• will not spare — Psalms 78:50, Proverbs 6:34, Isaiah 27:11, Jeremiah 13:14, Ezekiel 5:11, Ezekiel 7:4, Ezekiel 7:9, Ezekiel 8:18, Ezekiel 9:10, Ezekiel 14:7-8, Ezekiel 24:14, Romans 8:32, Romans 11:21, 2 Peter 2:4-5

Reciprocal references (42): Exodus 9:14, Numbers 15:30, Numbers 25:11, Deuteronomy 4:24, Deuteronomy 7:24, Deuteronomy 25:6, Deuteronomy 28:45, Deuteronomy 28:46, Deuteronomy 28:59, Deuteronomy 29:27, Deuteronomy 31:17, Deuteronomy 32:22, Joshua 8:34, Judges 2:14, Judges 3:8, Judges 10:7, 2 Kings 14:27, 2 Kings 17:18, Esther 1:12, Job 6:10, Job 16:13, Job 20:29, Job 27:22, Psalms 37:20, Psalms 78:63, Psalms 80:4, Psalms 90:11, Psalms 109:13, Isaiah 30:14, Isaiah 65:5, Jeremiah 2:25, Jeremiah 11:3, Jeremiah 23:30, Lamentations 3:3, Lamentations 3:66, Ezekiel 5:8, Ezekiel 22:21, Ezekiel 38:19, Daniel 9:11, Luke 1:51, Romans 4:15, Galatians 3:10

Related Topics

• Thompson Chain: INVITATIONS-WARNINGS; JEALOUSY; MEMORY-OBLIVION
• Torrey’s: ANGER OF GOD, THE; JUDGMENTS
• Nave’s: BACKSLIDERS; DRUNKENNESS; GOD; IMAGINATION; IMPENITENCE; INFIDELITY; JEALOUSY; PRESUMPTION