• H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן (ʼâdôwn) H113; the Lord (used as a proper name of God only); (my) Lord.
• H1639 — גָּרַע (gâraʻ, gaw-rah'): a primitive root; to scrape off; by implication, to shave, remove, lessen, withhold; abate, clip, (di-) minish, do (take) away, keep back, restrain, make small, withdraw.
• H2347 — חוּס (chûwç, khoos): a primitive root; properly, to cover, i.e. (figuratively) to compassionate; pity, regard, spare.
• H2416 — חַי (chay, khah'-ee): from חָיָה (châyâh) H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
• H2550 — חָמַל (châmal, khaw-mal'): a primitive root; to commiserate; by implication, to spare; have compassion, (have) pity, spare.
• H2930 — טָמֵא (ṭâmêʼ, taw-may'): a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
• H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (Yᵉhôvâh) H3068 (used after אֲדֹנָי (ʼĂdônây) H136, and pronounced by Jews as אֱלֹהִים (ʼĕlôhîym) H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה (Yᵉhôvâh) H3068 as אֲדֹנָי (ʼĂdônây) H136); YHWH; God.
• H4720 — מִקְדָּשׁ (miqdâsh, mik-dawsh'): or מִקְּדָשׁ (miqqᵉdâsh); (Exodus 15:17), from קָדַשׁ (qâdash) H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary.
• H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם (nâʼam) H5001; an oracle; (hath) said, saith.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H8251 — שִׁקּוּץ (shiqqûwts, shik-koots'): or שִׁקֻּץ (shiqquts); from שָׁקַץ (shâqats) H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol; abominable filth (idol, -ation), detestable (thing).
• H8441 — תּוֹעֵבַה (tôwʻêbah, to-ay-baw'): or תֹּעֵבַה (tôʻêbah); feminine active participle of תַּעָב (taʻâb) H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
• H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
• H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3651 — כֵּן (kên, kane): from כּוּן (kûwn) H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Verse Cross-References

• as I live — Numbers 14:28-35, Psalms 95:11, Amos 8:7, Hebrews 6:13
• detestable — Deuteronomy 7:25-26, Jeremiah 16:18, Jeremiah 44:4, Ezekiel 7:20, Ezekiel 11:18, Ezekiel 11:21
• neither shall — Deuteronomy 29:20, Lamentations 2:21, Ezekiel 7:4, Ezekiel 7:9, Ezekiel 8:18, Ezekiel 9:5, Ezekiel 9:10, Ezekiel 24:14, Zechariah 11:6, Malachi 3:17, Romans 8:32, Romans 11:21, 2 Peter 2:4-5
• thou hast — 2 Kings 21:4, 2 Kings 21:7, 2 Kings 23:12, 2 Chronicles 33:4, 2 Chronicles 33:7, 2 Chronicles 36:14, Jeremiah 7:9-11, Jeremiah 32:34, Ezekiel 8:5-6, Ezekiel 8:16, Ezekiel 23:28, Ezekiel 44:7
• will I — Psalms 107:39, Jeremiah 10:24, Ezekiel 29:15, Romans 11:12

Reciprocal references (16): Leviticus 15:31, Leviticus 20:3, Numbers 14:21, Deuteronomy 13:8, Job 16:13, Psalms 78:50, Isaiah 30:14, Jeremiah 13:14, Lamentations 2:17, Ezekiel 5:7, Ezekiel 7:11, Ezekiel 8:3, Ezekiel 33:11, Ezekiel 43:8, Romans 14:11, 1 Corinthians 3:17

Related Topics

• Torrey’s: IDOLATRY
• Nave’s: BACKSLIDERS; CHURCH; HYPOCRISY; TABERNACLE; WICKED (PEOPLE)