• G27 — ἀγαπητός (agapētós, ag-ap-ay-tos'): from ἀγαπάω (agapáō) G25; beloved; (dearly, well) beloved, dear
• G567 — ἀπέχομαι (apéchomai, ap-ekh'-om-ahee): middle voice (reflexively) of ἀπέχω (apéchō) G568; to hold oneself off, i.e. refrain; abstain
• G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): from ἐπιθυμέω (epithyméō) G1937; a longing (especially for what is forbidden); concupiscence, desire, lust (after)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3748 — ὅστις (hóstis, hos'-tis): from ὅς (hós) G3739 and τὶς (tìs) G5100; which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι (hóti) G3754.
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): from παρά (pará) G3844 and καλέω (kaléō) G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation); beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray
• G3927 — παρεπίδημος (parepídēmos, par-ep-id'-ay-mos): from παρά (pará) G3844 and the base of ἐπιδημέω (epidēméō) G1927; an alien alongside, i.e. a resident foreigner; pilgrim, stranger
• G3941 — πάροικος (pároikos, par'-oy-kos): from παρά (pará) G3844 and οἶκος (oîkos) G3624; having a home near, i.e. (as noun) a by-dweller (alien resident); foreigner, sojourn, stranger
• G4559 — σαρκικός (sarkikós, sar-kee-kos'): from σάρξ (sárx) G4561; pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate; carnal, fleshly
• G4754 — στρατεύομαι (strateúomai, strat-yoo'-om-ahee): middle voice from the base of στρατιά (stratiá) G4756; to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations; soldier, (go to) war(-fare)
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• abstain — Luke 21:34, Acts 15:20, Acts 15:29, Romans 8:13, Romans 13:13-14, 2 Corinthians 7:1, Galatians 5:16-21, 2 Timothy 2:22, 1 Peter 4:2, 1 John 2:15-17
• as — Genesis 23:4, Genesis 47:9, Leviticus 25:23, 1 Chronicles 29:15, Psalms 39:12, Psalms 119:19, Psalms 119:54, Hebrews 11:13, 1 Peter 1:1, 1 Peter 1:17
• I beseech — Romans 12:1, 2 Corinthians 5:20, 2 Corinthians 6:1, Ephesians 4:1, Philemon 1:9-10
• war — Romans 7:23, Romans 8:13, Galatians 5:17, Galatians 5:24, 1 Timothy 6:9-10, James 4:1

Reciprocal references (23): Genesis 21:34, Genesis 39:10, Genesis 39:12, Exodus 18:3, Leviticus 15:16, Leviticus 15:18, Leviticus 15:24, Deuteronomy 27:9, Proverbs 7:26, Isaiah 52:11, Jeremiah 35:6, Jeremiah 35:7, Romans 6:12, 1 Corinthians 1:10, 1 Corinthians 6:18, 1 Corinthians 9:27, 1 Corinthians 10:14, 2 Corinthians 10:1, Ephesians 2:3, Colossians 3:5, Titus 2:12, James 1:21, 1 John 2:16

Related Topics

• Thompson Chain: ABSTAIN; CHASTITY-IMPURITY; PILGRIMAGE, LIFE AS A; SELF-INDULGENCE-SELF-DENIAL; SIN-SAVIOUR
• Torrey’s: PILGRIMS AND STRANGERS; SAINTS, COMPARED TO; SELF-DENIAL; WARFARE OF SAINTS
• Nave’s: COMMANDMENTS; EXAMPLE; HOLINESS; INFLUENCE; LUST; RIGHTEOUS; SELF-DENIAL; WAR; WORLDLINESS