Titus 2:8

From Bible Study Wiki
Jump to navigation Jump to search
English EN  ·  Español ES  ·  Português PT  ·  עברית HE  ·  العربية AR  ·  Русский RU  ·  Deutsch DE  ·  Français FR  ·  中文 ZH  ·  தமிழ் TA

Bible > Titus > Chapter 2 > Verse 8

Titus 2:8


← Titus 2:7 Titus 2:8 (KJV) Titus 2:9 →
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

Verse Text

KJV with Strong's Numbers

SoundG5199 speechG3056, that cannot be condemnedG176; thatG2443 he that is ofG1537 the contrary partG1727 may be ashamedG1788, havingG2192 noG3367 evilG5337 thingG3367 to sayG3004 ofG4012 youG5216.


Original Greek

λόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.

Greek Transliteration Strong's Morphology Gloss
λόγον
logon G3056 N-ASM speech
ὑγιῆ,
hugiē G5199 A-ASM Sound
ἀκατάγνωστον,
akatagnōston G176 A-ASM that cannot be condemned
ἵνα
hina G2443 CONJ that
ὁ
ho G3588 T-NSM *
ἐξ
ex G1537 PREP he that is of
ἐναντίας
enantias G1727 A-GSF the contrary part
ἐντραπῇ,
entrapē G1788 V-2APS-3S may be ashamed
μηδὲν
mēden G3367 A-ASN-N no thing
ἔχων
echōn G2192 V-PAP-NSM having
περὶ
peri G4012 PREP of
ὑμῶν
humōn G5216 P-2GP you
λέγειν
legein G3004 V-PAN to say
φαῦλον.
phaulon G5337 A-ASN evil
Strong's References
  • G176 — ἀκατάγνωστος (akatágnōstos, ak-at-ag'-noce-tos): from Α (A) G1 (as a negative particle) and a derivative of καταγινώσκω (kataginṓskō) G2607; unblamable; that cannot be condemned
  • G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1727 — ἐναντίος (enantíos, en-an-tee'-os): from ἔναντι (énanti) G1725; opposite; figuratively, antagonistic; (over) against, contrary
  • G1788 — ἐντρέπω (entrépō, en-trep'-o): from ἐν (en) G1722 and the base of τροπή (tropḗ) G5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound; regard, (give) reference, shame
  • G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
  • G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
  • G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
  • G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
  • G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
  • G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G5199 — ὑγιής (hygiḗs, hoog-ee-ace'): from the base of αὐξάνω (auxánō) G837; healthy, i.e. well (in body); figuratively, true (in doctrine); sound, whole
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
  • G5337 — φαῦλος (phaûlos, fow'-los): apparently a primary word; "foul" or "flawy", i.e. (figuratively) wicked; evil

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Discussion / Insights [edit]

No content yet

Notes and References [edit]

No content yet

Bible › Titus › Titus 2 › Verse 8