• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
• G1672 — Ἕλλην (Héllēn, hel'-lane): from Ἑλλάς (Hellás) G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew; Gentile, Greek
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): from Ἰουδά (Ioudá) G2448 (in the sense of Ἰούδας (Ioúdas) G2455 as a country); Judæan, i.e. belonging to Jehudah; Jew(-ess), of Judæa
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G3843 — πάντως (pántōs, pan'-toce): adverb from πᾶς (pâs) G3956; entirely; specially, at all events, (with negative, following) in no event; by all means, altogether, at all, needs, no doubt, in (no) wise, surely
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4256 — προαιτιάομαι (proaitiáomai, pro-ahee-tee-ah'-om-ahee): from πρό (pró) G4253 and a derivative of αἰτία (aitía) G156; to accuse already, i.e. previously charge; prove before
• G4284 — προέχομαι (proéchomai, pro-ekh-om-ahee): middle voice from πρό (pró) G4253 and ἔχω (échō) G2192; to hold oneself before others, i.e. (figuratively) to excel; be better
• G5037 — τέ (té, teh): a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί (kaí) G2532); also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5259 — ὑπό (hypó, hoop-o'): a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))); among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

Verse Cross-References

• are we — Isaiah 65:5, Luke 7:39, Luke 18:9-14, Romans 3:22-23, 1 Corinthians 4:7
• proved — Romans 1:28-32, Romans 2:1-16
• that they — Galatians 3:10, Galatians 3:22
• what then — Romans 3:5, Romans 6:15, Romans 11:7, 1 Corinthians 10:19, 1 Corinthians 14:15

Reciprocal references (20): Genesis 6:5, Genesis 19:13, 1 Kings 19:4, Job 15:16, Psalms 36:2, Ecclesiastes 7:10, Ecclesiastes 7:29, Ezekiel 16:51, Matthew 7:11, Matthew 7:13, Luke 1:6, John 3:7, Acts 15:9, Romans 3:19, Romans 11:32, Galatians 2:15, Galatians 6:13, Ephesians 2:3, Titus 3:3, 1 John 5:19

Related Topics

• Torrey’s: GENTILES; LAW OF GOD, THE
• Nave’s: BIGOTRY; BOASTING; DEPRAVITY OF MAN; GREECE