Psalms 52:1

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Bible > Psalms > Chapter 52 > Verse 1

Psalms 52:1


← Psalms 51:19 Psalms 52:1 (KJV) Psalms 52:2 →
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Verse Text

KJV with Strong's Numbers

To the chief MusicianH5329, MaschilH4905, A Psalm of DavidH1732, when DoegH1673 the EdomiteH130 cameH935 and toldH5046 SaulH7586, and saidH559 unto him, DavidH1732 is comeH935 to the houseH1004 of AhimelechH288. Why boastestH1984 thou thyself in mischiefH7451, O mightyH1368 man? the goodnessH2617 of GodH410 endureth continuallyH3117.


Original Hebrew

לַמְנַצֵּחַ מַשְׂכִּיל לְדָוִד׃ בְּבֹוא ׀ דֹּואֵג הָאֲדֹמִי וַיַּגֵּד לְשָׁאוּל וַיֹּאמֶר לֹו בָּא דָוִד אֶל־בֵּית אֲחִימֶלֶךְ׃

מַה־תִּתְהַלֵּל בְּרָעָה הַגִּבֹּור חֶסֶד אֵל כָּל־הַיֹּום׃

Hebrew Transliteration Strong's Morphology Gloss
Superscription
לַ/מְנַצֵּ֗חַ
la/m.na.Tze.ach H5329 HRd/Vprmsa to the/ choirmaster
מַשְׂכִּ֥יל
mas.Kil H4905 HNcmsa a poem
לְ/דָוִֽד
le./da.Vid H1732 HR/Np of/ David
בְּ/ב֤וֹא
be./Vo' H935 HR/Vqc when/ came
דּוֹאֵ֣ג
do.'Eg H1673 HNp Doeg
הָ/אֲדֹמִי֮
ha./'a.do.Mi H130 HTd/Ngmsa the/ Edomite
וַ/יַּגֵּ֪ד
va/i.ya.Ged H5046 HC/Vhw3ms and/ he told
לְ/שָׁ֫א֥וּל
le./Sha.'Ul H7586 HR/Np to/ Saul
וַ/יֹּ֥אמֶר
va/i.Yo.mer H559 HC/Vqw3ms and/ he said
ל֑/וֹ
l/o — HR/Sp3ms to/ him
בָּ֥א
ba' H935 HVqp3ms he has gone
דָ֝וִ֗ד
da.Vid H1732 HNp David
אֶל
'el- H413 HR to
בֵּ֥ית
beit H1004 HNcmsc (the) house of
אֲחִימֶֽלֶךְ
'a.chi.Me.lekh H288 HNp Ahimelech
מַה
mah- H4100 HTi why?
תִּתְהַלֵּ֣ל
tit.ha.Lel H1984 HVti2ms do you boast
בְּ֭/רָעָה
Be./ra.'ah H7451 HR/Ncfsa in/ evil
הַ/גִּבּ֑וֹר
ha./gi.Bor H1368 HTd/Aamsa O/ mighty (man)
חֶ֥סֶד
Che.sed H2617 HNcmsc (the) covenant loyalty of
אֵ֝֗ל
'El H410 HNcmsa God
כָּל
kol- H3605 HNcmsc (is) all
הַ/יּֽוֹם
hai./Yom H3117 HTd/Ncmsa the/ day
Strong's References
  • H130 — אֱדֹמִי (ʼĔdômîy, ed-o-mee'): or (fully) אֱדוֹמִי (ʼĔdôwmîy) ; patronymic from אֱדֹם (ʼĔdôm) H123; See אֲרוֹמִי (ʼĂrôwmîy) H726.; an Edomite, or descendants from (or inhabitants of) Edom; Edomite.
  • H288 — אֲחִימֶלֶךְ (ʼĂchîymelek, akh-ee-meh'-lek): from אָח (ʼâch) H251 and מֶלֶךְ (melek) H4428; brother of (the) king; Achimelek, the name of an Israelite and of a Hittite; Ahimelech.
  • H410 — אֵל (ʼêl, ale): shortened from אַיִל (ʼayil) H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה (bânâh) H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1368 — גִּבּוֹר (gibbôwr, ghib-bore'): or גִּבֹּר (gibbôr); (shortened) intensive from the same as גֶּבֶר (geber) H1397; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.
  • H1673 — דֹּאֵג (Dôʼêg, do-ayg'): or (fully) דּוֹאֵג (Dôwʼêg); active participle of דָּאַג (dâʼag) H1672; anxious; Doeg, an Edomite; Doeg.
  • H1732 — דָּוִד (Dâvid, daw-veed'): rarely (fully); דָּוִיד (Dâvîyd); from the same as דּוֹד (dôwd) H1730; loving; David, the youngest son of Jesse; David.
  • H1984 — הָלַל (hâlal, haw-lal'): a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
  • H2617 — חֵסֵד (chêçêd, kheh'-sed): from חָסַד (châçad) H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H4905 — מַשְׂכִּיל (maskîyl, mas-keel'): from שָׂכַל (sâkal) H7919; instructive, i.e. a didactic poem; Maschil.
  • H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
  • H5329 — נָצַח (nâtsach, naw-tsakh'): a primitive root; also as denominative from נֶצַח (netsach) H5331; properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.
  • H7451 — רַע (raʻ, rah): from רָעַע (râʻaʻ) H7489; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  • H7586 — שָׁאוּל (Shâʼûwl, shaw-ool'): passive participle of שָׁאַל (shâʼal) H7592; asked; Shaul, the name of an Edomite and two Israelites; Saul, Shaul.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4100 — מָה (mâh, maw): or מַה (mah); or מָ (mâ); or מַ (ma); also מֶה (meh); a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

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Bible › Psalms › Psalms 52 › Verse 1