• H724 — אֲרוּכָה (ʼărûwkâh, ar-oo-kaw'): or אֲרֻכָה (ʼărukâh); feminine passive participle of אָרַךְ (ʼârak) H748 (in the sense of restoring to soundness); wholeness (literally or figuratively); health, made up, perfected.
• H796 — אַשְׁדּוֹדִי (ʼAshdôwdîy, ash-do-dee'): patrial from אַשְׁדּוֹד (ʼAshdôwd) H795; an Ashdodite (often collectively) or inhabitant of Asdod; Ashdodites, of Ashdod.
• H2346 — חוֹמָה (chôwmâh, kho-maw'): feminine active participle of an unused root apparently meaning to join; a wall of protection; wall, walled.
• H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה (châlâh) H2470); also denominative (from חָלִיל (châlîyl) H2485); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
• H2734 — חָרָה (chârâh, khaw-raw'): a primitive root (compare חָרַר (chârar) H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תַּחָרָה (tachârâh) H8474.
• H2900 — טוֹבִיָּה (Ṭôwbîyâh, to-bee-yaw'): or טוֹבִיָּהוּ (Ṭôwbîyâhûw); from טוֹב (ṭôwb) H2896 and יָהּ (Yâhh) H3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan; Tobiah, Tobijah.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד (ʼûwd) H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
• H5571 — סַנְבַלַּט (Çanballaṭ, san-bal-lat'): of foreign origin; Sanballat, a Persian satrap of Samaria; Sanballat.
• H5640 — סָתַם (çâtham, saw-tham'): or שָׂתַם (sâtham); (Numbers 24:15), a primitive root; to stop up; by implication, to repair; figuratively, to keep secret; closed up, hidden, secret, shut out (up), stop.
• H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
• H5984 — עַמּוֹנִי (ʻAmmôwnîy, am-mo-nee'): patronymically from עַמּוֹן (ʻAmmôwn) H5983; an Ammonite or (the adjective) Ammonitish; Ammonite(-s).
• H6163 — עֲרָבִי (ʻĂrâbîy, ar-aw-bee'): or עַרְבִי (ʻArbîy); patrial from עֲרָב (ʻĂrâb) H6152; an Arabian or inhabitant of Arab (i.e. Arabia); Arabian.
• H6555 — פָּרַץ (pârats, paw-rats'): a primitive root; to break out (in many applications, direct and indirect, literal and figurative); [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
• H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References

• Ashdodites — 1 Samuel 5:1-2, 2 Chronicles 26:6-8, Nehemiah 13:23-24, Jeremiah 25:20, Amos 1:8, Amos 3:9, Zechariah 9:5-6
• heard — Ezra 4:4-16, Ezra 5:8
• Sanballat — Nehemiah 2:10, Nehemiah 2:19, Nehemiah 4:1
• the Ammonites — Judges 10:7-18, Judges 11:12-40, 1 Samuel 11:2, 2 Samuel 10:1-5, 2 Kings 24:2, 2 Chronicles 20:1, Ezekiel 25:3-7, Amos 1:13
• then — Genesis 3:15, Acts 4:17-18, Acts 5:33, Revelation 12:12-13, Revelation 12:17

Reciprocal references (10): Deuteronomy 23:3, 1 Kings 11:27, 1 Chronicles 19:2, 2 Chronicles 24:13, Ezra 9:1, Nehemiah 6:1, Nehemiah 6:16, Isaiah 58:12, Jeremiah 41:10, Jeremiah 49:1

Related Topics

• Thompson Chain: ARABIANS; ASHDOD OR AZOTUS; UNITY-STRIFE
• Torrey’s: AMMONITES, THE; JERUSALEM; SAMARIA, MODERN
• Nave’s: AMMONITES; ARABIANS; ASHDOD; TOBIAH