• G165 — αἰών (aiṓn, ahee-ohn'): from the same as ἀεί (aeí) G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future); age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος (chrónos) G5550.
• G243 — ἄλλος (állos, al'-los): a primary word; "else," i.e. different (in many applications); more, one (another), (an-, some an-)other(-s, -wise)
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): apparently from ἐρέω (eréō) G2046 (compare ἐρευνάω (ereunáō) G2045); to interrogate; by implication, to request; ask, beseech, desire, intreat, pray. Compare πυνθάνομαι (pynthánomai) G4441.
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3306 — μένω (ménō, men'-o): a primary verb; to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3875 — παράκλητος (paráklētos, par-ak'-lay-tos): an intercessor, consoler; advocate, comforter
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• abide — Matthew 28:20, John 4:14, John 16:22, Ephesians 1:13-14, Colossians 3:3-4, 2 Thessalonians 2:16
• another — John 14:18, John 14:26, John 15:26, John 16:7-15, Acts 9:31, Acts 13:52, Romans 5:5, Romans 8:15-16, Romans 8:26-27, Romans 14:17, Romans 15:13, Galatians 5:22
• I will — John 14:14, John 16:26-27, John 17:9-11, John 17:15, John 17:20, Romans 8:34, Hebrews 7:25, 1 John 2:1

Reciprocal references (17): Psalms 68:18, Haggai 2:5, Luke 24:49, John 5:19, John 7:39, John 14:7, John 14:17, John 20:22, Acts 1:4, Acts 2:33, 1 Corinthians 1:4, 2 Corinthians 1:4, 2 Corinthians 7:6, Galatians 4:6, 1 Thessalonians 1:6, Titus 3:6, Revelation 22:1

Related Topics

• Thompson Chain: FUTURE, THE; HOLY SPIRIT; INTERCESSION; LOVE-HATRED; TITLES AND NAMES; WORDS OF CHRIST
• Torrey’s: AFFLICTION, CONSOLATION UNDER; CHRIST IS GOD; COMMUNION WITH GOD; GIFT OF THE HOLY SPIRIT, THE; HOLY SPIRIT, THE COMFORTER, THE; TITLES AND NAMES OF THE HOLY SPIRIT
• Nave’s: AFFLICTIONS AND ADVERSITIES; COMMUNION; GOD; HOLY SPIRIT; JESUS, THE CHRIST; PRAYER; RIGHTEOUS; SPIRITUALITY; TRINITY