• H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
• H1368 — גִּבּוֹר (gibbôwr, ghib-bore'): or גִּבֹּר (gibbôr); (shortened) intensive from the same as גֶּבֶר (geber) H1397; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3201 — יָכֹל (yâkôl, yaw-kole'): or (fuller) יָכוֹל (yâkôwl); a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
• H3639 — כְּלִמָּה (kᵉlimmâh, kel-im-maw'): from כָּלַם (kâlam) H3637; disgrace; confusion, dishonour, reproach, shame.
• H3782 — כָּשַׁל (kâshal, kaw-shal'): a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.
• H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד (ʼûwd) H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
• H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם (ʻôlâm); from עָלַם (ʻâlam) H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח (netsach) H5331, עַד (ʻad) H5703.
• H6184 — עָרִיץ (ʻârîyts, aw-reets'): from עָרַץ (ʻârats) H6206; fearful, i.e. powerful or tyrannical; mighty, oppressor, in great power, strong, terrible, violent.
• H7291 — רָדַף (râdaph, raw-daf'): a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by); chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).
• H7911 — שָׁכַח (shâkach, shaw-kakh'): or שָׁכֵחַ (shâkêach); a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.
• H7919 — שָׂכַל (sâkal, saw-kal'): a primitive root; to be (causatively, make or act) circumspect and hence, intelligent; consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3651 — כֵּן (kên, kane): from כּוּן (kûwn) H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• a mighty — Psalms 47:2, Psalms 65:5, Psalms 66:5
• and they — Jeremiah 1:19, Jeremiah 15:20
• everlasting — Psalms 6:10, Psalms 35:26, Psalms 40:14, Isaiah 45:16, Jeremiah 23:40, Daniel 12:2
• my — Deuteronomy 32:35-36, Psalms 27:1-2, Jeremiah 17:18, John 18:4-6
• the Lord — Isaiah 41:10, Isaiah 41:14, Jeremiah 1:8, Jeremiah 1:19, Jeremiah 15:20, Romans 8:31, 2 Timothy 4:17

Reciprocal references (21): Exodus 14:3, Deuteronomy 10:17, Psalms 7:1, Psalms 25:3, Psalms 31:17, Psalms 71:13, Psalms 99:3, Psalms 109:29, Psalms 118:6, Psalms 121:2, Jeremiah 7:19, Jeremiah 14:3, Jeremiah 18:21, Jeremiah 22:22, Jeremiah 46:6, Haggai 1:13, Luke 1:49, Luke 14:1, Luke 18:7, John 11:10, Acts 4:30

Related Topics

• Thompson Chain: RIGHTEOUS-WICKED
• Torrey’s: POWER OF GOD, THE
• Nave’s: FAITH; GOD; JEREMIAH; MINISTER, Christian; POWER