• H1058 — בָּכָה (bâkâh, baw-kaw'): a primitive root; to weep; generally to bemoan; [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep.
• H2199 — זָעַק (zâʻaq, zaw-ak'): a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly; assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
• H2603 — חָנַן (chânan, khaw-nan'): a primitive root (compare חָנָה (chânâh) H2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition); beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
• H5971 — עַם (ʻam, am): from עָמַם (ʻâmam) H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
• H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה (ʻânâh) H6031), (cause to, give) answer, bring low (by mistake for עָנָה (ʻânâh) H6031), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת (Bêyth ʻĂnôwth) H1042, בֵּית עֲנָת (Bêyth ʻĂnâth) H1043.
• H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּן (tsîyûwn) H6725; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
• H6963 — קוֹל (qôwl, kole): or קֹל (qôl); from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
• H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H2201 — זַעַק (zaʻaq, zah'-ak): and (feminine) זְעָקָה (zᵉʻâqâh); from זָעַק (zâʻaq) H2199; a shriek or outcry; cry(-ing).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Verse Cross-References

• dwell — Isaiah 10:24, Isaiah 12:6, Isaiah 46:13, Isaiah 65:9, Jeremiah 31:6, Jeremiah 31:12, Jeremiah 50:4-5, Jeremiah 50:28, Jeremiah 51:10, Ezekiel 20:40, Ezekiel 37:25-28, Zephaniah 3:14-20, Zechariah 1:16-17, Zechariah 2:4-7, Zechariah 8:3-8, Romans 11:26
• he will — Psalms 50:15, Isaiah 58:9, Isaiah 65:24, Jeremiah 29:11-13, Jeremiah 33:3, Ezekiel 36:37, Matthew 7:7-11, Ephesians 3:20, 1 John 5:14-15
• thou shalt — Isaiah 12:3-6, Isaiah 25:8, Isaiah 35:10, Isaiah 40:1-2, Isaiah 54:6-14, Isaiah 60:20, Isaiah 61:1-3, Isaiah 65:18, Jeremiah 30:12, Jeremiah 31:9, Micah 4:9, Luke 6:21, Revelation 5:4, Revelation 7:17

Reciprocal references (13): Genesis 35:3, Genesis 43:29, 2 Kings 13:23, Job 33:26, Psalms 6:8, Isaiah 25:9, Isaiah 33:2, Isaiah 41:17, Jeremiah 29:12, Nahum 1:12, Matthew 5:4, 1 Corinthians 7:30, Revelation 21:4

Related Topics

• Torrey’s: AFFLICTIONS; PRAYER, ANSWERS TO
• Nave’s: AFFLICTIONS AND ADVERSITIES; ISAIAH; ISRAEL, PROPHECIES CONCERNING; PRAYER