• H995 — בִּין (bîyn, bene): a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
• H1580 — גָּמַל (gâmal, gaw-mal'): a primitive root; to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean; bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield.
• H1844 — דֵּעָה (dêʻâh, day-aw'): feminine of דֵּעַ (dêaʻ) H1843; knowledge; knowledge.
• H2461 — חָלָב (châlâb, khaw-lawb'): from the same as חֶלֶב (cheleb) H2459; milk (as the richness of kine); [phrase] cheese, milk, sucking.
• H3384 — יָרָה (yârâh, yaw-raw'): or (2 Chronicles 26:15) יָרָא (yârâʼ); a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach; ([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
• H6267 — עַתִּיק (ʻattîyq, at-teek'): from עָתַק (ʻâthaq) H6275; removed, i.e. weaned; also antique; ancient, drawn.
• H7699 — שַׁד (shad, shad): or שֹׁד (shôd); probably from שׁוּד (shûwd) H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging); breast, pap, teat.
• H8052 — שְׁמוּעָה (shᵉmûwʻâh, sehm-oo-aw'): feminine passive participle of שָׁמֵם (shâmêm) H8074; something heard, i.e. an announcement; bruit, doctrine, fame, mentioned, news, report, rumor, tidings.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה (mâh) H4100 is of things; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Verse Cross-References

• doctrine — Isaiah 53:1
• shall he teach — Psalms 50:17, Proverbs 1:29, Isaiah 30:10-12, Jeremiah 5:31, Jeremiah 6:10, John 3:19, John 12:38, John 12:47-48
• weaned — Psalms 131:2, Matthew 11:25, Matthew 21:15-16, Mark 10:15, 1 Peter 2:2

Reciprocal references (12): Nehemiah 8:2, Psalms 34:11, Jeremiah 5:4, Jeremiah 35:13, Matthew 11:17, Matthew 15:16, Matthew 21:27, Mark 7:18, Luke 7:32, Ephesians 4:14, Hebrews 5:12, Hebrews 5:13

Related Topics

• Thompson Chain: HOME; TEMPERANCE-INTEMPERANCE
• Nave’s: CHILDREN; INFIDELITY; INSTRUCTION; ISAIAH; WORD OF GOD