• G188 — ἀκμήν (akmḗn, ak-mane'): accusative case of a noun ("acme") akin to ἀκή (akḗ) (a point) and meaning the same; adverbially, just now, i.e. still; yet
• G801 — ἀσύνετος (asýnetos, as-oon'-ay-tos): from Α (A) G1 (as a negative particle) and συνετός (synetós) G4908; unintelligent; by implication, wicked; foolish, without understanding
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί (eimí) G1510; ye are; be, have been, belong
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (7): Proverbs 7:7, Ezekiel 17:12, Matthew 13:36, Matthew 16:7, Mark 7:15, Mark 16:14, Romans 1:31

Related Topics

• Thompson Chain: DISCERNMENT-DULLNESS; PETER
• Nave’s: CHIDING; COMMANDMENTS; ECCLESIASTICISM; JESUS, THE CHRIST; SIN; TEACHERS; TRADITION