Acts 15:24

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Bible > Acts > Chapter 15 > Verse 24

Acts 15:24


← Acts 15:23 Acts 15:24 (KJV) Acts 15:25 →
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

Verse Text

KJV with Strong's Numbers

Forasmuch asG1894 we have heardG191, thatG3754 certainG5100 which went outG1831 fromG1537 usG2257 have troubledG5015 youG5209 with wordsG3056, subvertingG384 yourG5216 soulsG5590, sayingG3004, Ye must be circumcisedG4059, andG2532 keepG5083 the lawG3551: to whomG3739 we gaveG1291 noG3756 such commandmentG1291:


Original Greek

Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες περιτέμνεσθαι καὶ τηρεῖν τὸν νόμον, οἷς οὐ διεστειλάμεθα·

Greek Transliteration Strong's Morphology Gloss
Ἐπειδὴ
Epeidē G1894 CONJ Forasmuch as
ἠκούσαμεν
ēkousamen G191 V-AAI-1P we have heard
ὅτι
hoti G3754 CONJ that
τινὲς
tines G5100 X-NPM certain
ἐξ
ex G1537 PREP from
ἡμῶν
hēmōn G2257 P-1GP us
ἐξελθόντες
exelthontes G1831 V-2AAP-NPM which went out
ἐτάραξαν
etaraxan G5015 V-AAI-3P have troubled
ὑμᾶς
humas G5209 P-2AP you
λόγοις,
logois G3056 N-DPM with words
ἀνασκευάζοντες
anaskeuazontes G384 V-PAP-NPM subverting
τὰς
tas G3588 T-APF *
ψυχὰς
psuchas G5590 N-APF souls
ὑμῶν,
humōn G5216 P-2GP your
λέγοντες
legontes G3004 V-PAP-NPM saying
περιτέμνεσθαι
peritemnesthai G4059 V-PPN be circumcised
καὶ
kai G2532 CONJ and
τηρεῖν
tērein G5083 V-PAN keep
τὸν
ton G3588 T-ASM the
νόμον,
nomon G3551 N-ASM law
οἷς
hois G3739 R-DPM to whom
οὐ
ou G3756 PRT-N no
διεστειλάμεθα·
diesteilametha G1291 V-AMI-1P we gave commandment
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
  • G384 — ἀνασκευάζω (anaskeuázō, an-ask-yoo-ad'-zo): from ἀνά (aná) G303 (in the sense of reversal) and a derivative of σκεῦος (skeûos) G4632; properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset; subvert
  • G1291 — διαστέλλομαι (diastéllomai, dee-as-tel'-lom-ahee): middle voice from διά (diá) G1223 and στέλλω (stéllō) G4724; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin; charge, that which was (give) commanded(-ment)
  • G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): from ἐκ (ek) G1537 and ἔρχομαι (érchomai) G2064; to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
  • G1894 — ἐπειδή (epeidḗ, ep-i-day'): from ἐπεί (epeí) G1893 and δή (dḗ) G1211; since now, i.e. (of time) when, or (of cause) whereas; after that, because, for (that, -asmuch as), seeing, since
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
  • G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
  • G3551 — νόμος (nómos, nom'-os): from a primary νέμω (némō) (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law
  • G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
  • G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
  • G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
  • G4059 — περιτέμνω (peritémnō, per-ee-tem'-no): from περί (perí) G4012 and the base of τομώτερος (tomṓteros) G5114; to cut around, i.e. (specially) to circumcise; circumcise
  • G5015 — ταράσσω (tarássō, tar-as'-so): of uncertain affinity; to stir or agitate (roil water); trouble
  • G5083 — τηρέω (tēréō, tay-reh'-o): from τερός (terós) (a watch; perhaps akin to θεωρέω (theōréō) G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω (phylássō) G5442, which is properly to prevent escaping; and from κουστωδία (koustōdía) G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried); hold fast, keep(- er), (pre-, re-)serve, watch
  • G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
  • G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › Acts › Acts 15 › Verse 24