• G458 — ἀνομία (anomía, an-om-ee'-ah): from ἄνομος (ánomos) G459; illegality, i.e. violation of law or (genitive case) wickedness; iniquity, X transgress(-ion of) the law, unrighteousness
• G571 — ἄπιστος (ápistos, ap'-is-tos): from Α (A) G1 (as a negative particle) and πιστός (pistós) G4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing); that believeth not, faithless, incredible thing, infidel, unbeliever(-ing)
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): from δίκαιος (díkaios) G1342; equity (of character or act); specially (Christian) justification; righteousness
• G2086 — ἑτεροζυγέω (heterozygéō, het-er-od-zoog-eh'-o): from a compound of ἕτερος (héteros) G2087 and ζυγός (zygós) G2218; to yoke up differently, i.e. (figuratively) to associate discordantly; unequally yoke together with
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2842 — κοινωνία (koinōnía, koy-nohn-ee'-ah): from κοινωνός (koinōnós) G2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction; (to) communicate(-ation), communion, (contri-)distribution, fellowship
• G3352 — μετοχή (metochḗ, met-okh-ay'): from μετέχω (metéchō) G3348; participation, i.e. intercourse; fellowship
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4655 — σκότος (skótos, skot'-os): from the base of σκιά (skiá) G4639; shadiness, i.e. obscurity (literally or figuratively); darkness
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5457 — φῶς (phōs, foce): from an obsolete φάω (pháō) (to shine or make manifest, especially by rays; compare φαίνω (phaínō) G5316, φημί (phēmí) G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative); fire, light

Verse Cross-References

• and what — Proverbs 8:18-19, Romans 13:12-14, Ephesians 4:17-20, Ephesians 5:8-14, 1 Thessalonians 5:4-8, 1 Peter 2:9-10, 1 Peter 4:2-4, 1 John 1:5-7
• for — 1 Samuel 5:2-3, 1 Kings 18:21, 2 Chronicles 19:2, Psalms 16:3, Psalms 26:4-5, Psalms 26:9-10, Psalms 44:20-21, Psalms 101:3-5, Psalms 119:63, Psalms 139:21-22, Proverbs 29:27, John 7:7, John 15:18-19, Acts 4:23, 1 Corinthians 10:21, Ephesians 5:6-11, 1 John 3:12-14
• unequally — Exodus 34:16, Leviticus 19:19, Deuteronomy 7:2-3, Deuteronomy 22:9-11, Ezra 9:1-2, Ezra 9:11-12, Ezra 10:19, Nehemiah 13:1-3, Nehemiah 13:23-26, Psalms 106:35, Proverbs 22:24, Malachi 2:11, Malachi 2:15, 1 Corinthians 5:9, 1 Corinthians 7:39, 1 Corinthians 15:33, James 4:4

Reciprocal references (28): Genesis 6:2, Genesis 24:3, Genesis 28:1, Genesis 38:2, Genesis 49:6, Exodus 8:26, Exodus 20:23, Leviticus 19:2, Numbers 36:6, Deuteronomy 22:10, Joshua 23:7, Joshua 23:12, Judges 2:2, 1 Kings 8:53, 1 Kings 11:2, 1 Kings 22:44, 2 Kings 8:27, 2 Chronicles 18:1, Nehemiah 10:28, Psalms 101:4, Proverbs 13:20, Amos 3:3, Matthew 5:14, Matthew 18:17, Acts 26:18, Romans 12:2, Ephesians 5:11, 1 John 1:6

Related Topics

• Thompson Chain: ASSOCIATION-SEPARATION
• Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD; COMMUNION OF SAINTS; COMMUNION WITH GOD; RIGHTEOUSNESS; UNBELIEF
• Nave’s: CHURCH; COMMUNION; COMPANY; DARKNESS; FELLOWSHIP; HOLINESS; MARRIAGE; UNBELIEF