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Strong's H8104 (Hebrew)

Hebrew: שָׁמַר (shâmar)

Pronunciation: shaw-mar'

Morphology: v

Derivation: a primitive root;

Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

KJV Renderings: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

Senses

to keep, guard, observe, give heed

(Qal)
to keep, have charge of
to keep, guard, keep watch and ward, protect, save life

watch, watchman (participle)

to watch for, wait for
to watch, observe
to keep, retain, treasure up (in memory)
to keep (within bounds), restrain
to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)
to keep, preserve, protect
to keep, reserve
(Niphal)
to be on one's guard, take heed, take care, beware
to keep oneself, refrain, abstain
to be kept, be guarded
(Piel) to keep, pay heed
(Hithpael) to keep oneself from

Cross References

Strong's	Original	Transliteration	Derivation	Definition	KJV Renderings
G25	ἀγαπάω	agapáō	perhaps from ἄγαν (ágan) (much) (or compare H5689)	to love (in a social or moral sense)	(be-)love(-ed)
G189	ἀκοή	akoḗ	from G191	hearing (the act, the sense or the thing heard)	audience, ear, fame, which ye heard, hearing, preached, report, rumor
G191	ἀκούω	akoúō	a primary verb	to hear (in various senses)	give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
G472	ἀντέχομαι	antéchomai	from G473 and the middle voice of G2192	to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for	hold fast, hold to, support
G1299	διατάσσω	diatássō	from G1223 and G5021	to arrange thoroughly, i.e. (specially) institute, prescribe, etc.	appoint, command, give, (set in) order, ordain
G1301	διατηρέω	diatēréō	from G1223 and G5083	to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly	keep
G1314	διαφυλάσσω	diaphylássō	from G1223 and G5442	to guard thoroughly, i.e. protect	keep
G1522	εἰσακούω	eisakoúō	from G1519 and G191	to listen to	hear
G1685	ἐμβάλλω	embállō	from G1722 and G906	to throw on, i.e. (figuratively) subject to (eternal punishment)	cast into
G2043	ἐρείδω	ereídō	of obscure affinity	to prop, i.e. (reflexively) get fast	stick fast
G2125	εὐλαβέομαι	eulabéomai	middle voice from G2126	to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence	(moved with) fear
G2147	εὑρίσκω	heurískō	a prolonged form of a primary εὕρω (heúrō) hyoo'-ro, which (together with another cognate form) εὑρέω (heuréō) hyoo-reh'-o is used for it in all the tenses except the present and imperfect	to find (literally or figuratively)	find, get, obtain, perceive, see
G3906	παρατηρέω	paratēréō	from G3844 and G5083	to inspect alongside, i.e. note insidiously or scrupulously	observe, watch
G4160	ποιέω	poiéō	apparently a prolonged form of an obsolete primary	to make or do (in a very wide application, more or less direct)	abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield
G4337	προσέχω	proséchō	from G4314 and G2192	(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to	(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard
G4863	συνάγω	synágō	from G4862 and G71	to lead together, i.e. collect or convene; specially, to entertain (hospitably)	+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in
G4920	συνίημι	syníēmi	from G4862 and ἵημι (híēmi) (to send)	to put together, i.e. (mentally) to comprehend; by implication, to act piously	consider, understand, be wise
G4933	συντηρέω	syntēréō	from G4862 and G5083	to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)	keep, observe, preserve
G5083	τηρέω	tēréō	from τερός (terós) (a watch; perhaps akin to G2334)	to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)	hold fast, keep(- er), (pre-, re-)serve, watch
G5087	τίθημι	títhēmi	a prolonged form of a primary θέω (théō) theh'-o (which is used only as alternate in certain tenses)	to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)	+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down
G5441	φύλαξ	phýlax	from G5442	a watcher or sentry	keeper
G5442	φυλάσσω	phylássō	probably from G5443 through the idea of isolation	to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid	beward, keep (self), observe, save

Sources. The definition, derivation and KJV renderings are James Strong's own wording from Strong's Exhaustive Concordance of the Bible (1890) — public domain. The numbered senses and the Hebrew–Greek cross-references are the editorial work of the OpenScriptures Strong's dictionary, licensed CC BY-SA 3.0; their sense-outline conventions match the Outline of Biblical Usage (Online Bible, Larry Pierce), noted as a convention match rather than a documented claim.

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Strong's H8104 (Hebrew)

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