• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1197 — בָּעַר (bâʻar, baw-ar'): a primitive root; also as denominative from בַּעַר (baʻar) H1198; to kindle, i.e. consume (by fire or by eating);to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
• H1242 — בֹּקֶר (bôqer, bo'-ker): from בָּקַר (bâqar) H1239; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.
• H2091 — זָהָב (zâhâb, zaw-hawb'): from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.
• H2889 — טָהוֹר (ṭâhôwr, taw-hore'): or טָהֹר (ṭâhôr); from טָהֵר (ṭâhêr) H2891; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3899 — לֶחֶם (lechem, lekh'-em): from לָחַם (lâcham) H3898; See also בֵּית לְעַפְרָה (Bêyth lᵉ-ʻAphrâh) H1036; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
• H4501 — מְנוֹרָה (mᵉnôwrâh, men-o-raw'): or מְנֹרָה (mᵉnôrâh); feminine of מָנוֹר (mânôwr) H4500 (in the original sense of נִיר (nîyr) H5216); a chandelier; candlestick.
• H4635 — מַעֲרֶכֶת (maʻăreketh, mah-ar-eh'-keth): from עָרַךְ (ʻârak) H6186; an arrangement, i.e. (concretely) a pile (of loaves); row, shewbread.
• H4931 — מִשְׁמֶרֶת (mishmereth, mish-mer'-reth): feminine of מִשְׁמָר (mishmâr) H4929; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
• H5216 — נִיר (nîyr, neer): or נִר (nir); also נֵיר (nêyr); or נֵר (nêr); or (feminine) נֵרָה (nêrâh); from a primitive root (see נִיר (nîyr) H5214; נוּר (nûwr) H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively); candle, lamp, light.
• H5561 — סַם (çam, sam): from an unused root meaning to smell sweet; an aroma; sweet (spice).
• H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
• H5930 — עֹלָה (ʻôlâh, o-law'): or עוֹלָה (ʻôwlâh); feminine active participle of עָלָה (ʻâlâh) H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל (ʻevel) H5766.
• H6153 — עֶרֶב (ʻereb, eh'-reb): from עָרַב (ʻârab) H6150; dusk; [phrase] day, even(-ing, tide), night.
• H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with קָטַר (qâṭar) H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
• H7004 — קְטֹרֶת (qᵉṭôreth, ket-o'-reth): from קָטַר (qâṭar) H6999; a fumigation; (sweet) incense, perfume.
• H7979 — שֻׁלְחָן (shulchân, shool-khawn'): from שָׁלַח (shâlach) H7971; a table (as spread out); by implication, a meal; table.
• H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H587 — אֲנַחְנוּ (ʼănachnûw, an-akh'-noo): apparently from אָנֹכִי (ʼânôkîy) H595; we; ourselves, us, we.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• showbread — Exodus 25:30, Leviticus 24:5-9
• sweet incense — Exodus 30:1-10, Leviticus 2:1-3, Numbers 16:6, Numbers 16:46, Luke 1:9, Revelation 8:3-4
• the candlestick — Exodus 25:31-39, Exodus 27:20-21, Leviticus 24:2-4
• they burn — Exodus 29:38, 2 Chronicles 2:4
• we keep — Genesis 26:5, Numbers 9:19, Ezekiel 44:8, Ezekiel 44:15, Ezekiel 48:11

Reciprocal references (10): Exodus 25:37, Exodus 29:39, Exodus 37:17, Leviticus 24:6, 1 Samuel 3:3, 1 Chronicles 23:29, 2 Chronicles 29:18, Nehemiah 12:44, Ezekiel 40:45, Zechariah 4:2

Related Topics

• Thompson Chain: OFFERINGS; TABLE
• Torrey’s: FORSAKING GOD; KINGS
• Nave’s: BACKSLIDERS; DECISION; FAITH; FAITHFULNESS; GOD; INCENSE; LEVITES; OFFERINGS; PRIEST; REBELLION; REPROOF; WAR