Nehemiah 10:29

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Bible > Nehemiah > Chapter 10 > Verse 29

Nehemiah 10:29


← Nehemiah 10:28 Nehemiah 10:29 (KJV) Nehemiah 10:30 →
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

Verse Text

KJV with Strong's Numbers

They claveH2388 to their brethrenH251, their noblesH117, and enteredH935 into a curseH423, and into an oathH7621, to walkH3212 in God'sH430 lawH8451, which was givenH5414 byH3027 MosesH4872 the servantH5650 of GodH430, and to observeH8104 and doH6213 all the commandmentsH4687 of the LORDH3068 our LordH113, and his judgmentsH4941 and his statutesH2706;


Original Hebrew

מַחֲזִיקִים עַל־אֲחֵיהֶם אַדִּירֵיהֶם וּבָאִים בְּאָלָה וּבִשְׁבוּעָה לָלֶכֶת בְּתֹורַת הָאֱלֹהִים אֲשֶׁר נִתְּנָה בְּיַד מֹשֶׁה עֶבֶד־הָאֱלֹהִים וְלִשְׁמֹור וְלַעֲשֹׂות אֶת־כָּל־מִצְוֹת יְהוָה אֲדֹנֵינוּ וּמִשְׁפָּטָיו וְחֻקָּיו׃

Hebrew Transliteration Strong's Morphology Gloss
מַחֲזִיקִ֣ים
ma.cha.zi.Kim H2388 HVhrmpa (are) holding
עַל
'al- H5921 HR on
אֲחֵי/הֶם֮
'a.chei./Hem H251 HNcmpc/Sp3mp countrymen/ their
אַדִּירֵי/הֶם֒
'a.di.rei./Hem H117 HAampc/Sp3mp noble (ones)/ their
וּ/בָאִ֞ים
u./va.'Im H935 HC/Vqrmpa and/ (are) going
בְּ/אָלָ֣ה
be./'a.Lah H423 HR/Ncfsa in/ a curse
וּ/בִ/שְׁבוּעָ֗ה
u./vi/sh.vu.'Ah H7621 HC/R/Ncfsa and/ in/ an oath
לָ/לֶ֨כֶת֙
la./Le.khet H3212 HR/Vqc to/ walk
בְּ/תוֹרַ֣ת
be./to.Rat H8451 HR/Ncfsc in/ (the) law of
הָ/אֱלֹהִ֔ים
ha./'E.lo.Him H430 HTd/Ncmpa (the)/ God
אֲשֶׁ֣ר
'a.Sher H834 HTr which
נִתְּנָ֔ה
ni.te.Nah H5414 HVNp3fs it was given
בְּ/יַ֖ד
be./Yad H3027 HR/Ncbsc by/ (the) hand of
מֹשֶׁ֣ה
mo.Sheh H4872 HNp Moses
עֶֽבֶד
'e.ved- H5650 HNcmsc (the) servant of
הָֽ/אֱלֹהִ֑ים
ha./'E.lo.Him H430 HTd/Ncmpa (the)/ God
וְ/לִ/שְׁמ֣וֹר
ve./li/sh.Mor H8104 HC/R/Vqc and/ to/ take care
וְ/לַ/עֲשׂ֗וֹת
ve./la./'a.Sot H6213 HC/R/Vqc and/ to/ do
אֶת
'et- H853 HTo (obj.)
כָּל
kol- H3605 HNcmsc all
מִצְוֺת֙
mitz.Vot H4687 HNcfpc (the) commandments of
יְהוָ֣ה
Yah.weh H3068 HNp Yahweh
אֲדֹנֵ֔י/נוּ
'a.do.Nei./nu H136 HNcmpc/Sp1cp lord(s)/ our
וּ/מִשְׁפָּטָ֖י/ו
u./mish.pa.Ta/v H4941 HC/Ncmpc/Sp3ms and/ judgments/ his
וְ/חֻקָּֽי/ו
ve./chu.Ka/v H2706 HC/Ncmpc/Sp3ms and/ statutes/ his
Strong's References
  • H113 — אָדוֹן (ʼâdôwn, aw-done'): or (shortened) אָדֹן (ʼâdôn); from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
  • H117 — אַדִּיר (ʼaddîyr, ad-deer'): from אָדַר (ʼâdar) H142; wide or (generally) large; figuratively, powerful; excellent, famous, gallant, glorious, goodly, lordly, mighty(-ier one), noble, principal, worthy.
  • H251 — אָח (ʼâch, awkh): a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
  • H423 — אָלָה (ʼâlâh, aw-law'): from אָלָה (ʼâlâh) H422; an imprecation; curse, cursing, execration, oath, swearing.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H2388 — חָזַק (châzaq, khaw-zak'): a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
  • H2706 — חֹק (chôq, khoke): from חָקַק (châqaq) H2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.
  • H3027 — יָד (yâd, yawd): a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from כַּף (kaph) H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ (hâlak) H1980); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H4687 — מִצְוָה (mitsvâh, mits-vaw'): from צָוָה (tsâvâh) H6680; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
  • H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה (mâshâh) H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט (shâphaṭ) H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H5650 — עֶבֶד (ʻebed, eh'-bed): from עָבַד (ʻâbad) H5647; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H7621 — שְׁבוּעָה (shᵉbûwʻâh, sheb-oo-aw'): feminine passive participle of שָׁבַע (shâbaʻ) H7650; properly, something sworn, i.e. an oath; curse, oath, [idiom] sworn.
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
  • H8451 — תּוֹרָה (tôwrâh, to-raw'): or תֹּרָה (tôrâh); from יָרָה (yârâh) H3384; a precept or statute, especially the Decalogue or Pentateuch; law.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן (ʼâdôwn) H113; the Lord (used as a proper name of God only); (my) Lord.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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Bible › Nehemiah › Nehemiah 10 › Verse 29