• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1163 — δεῖ (deî, die): 3rd person singular active present of δέω (déō) G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding); behoved, be meet, must (needs), (be) need(-ful), ought, should
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1538 — ἕκαστος (hékastos, hek'-as-tos): as if a superlative of ἕκας (hékas) (afar); each or every; any, both, each (one), every (man, one, woman), particularly
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3307 — μερίζω (merízō, mer-id'-zo): from μέρος (méros) G3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ; deal, be difference between, distribute, divide, give part
• G3358 — μέτρον (métron, met'-ron): an apparently primary word; a measure ("metre"), literally or figuratively; by implication, a limited portion (degree); measure
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3844 — παρά (pará, par-ah'): a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of); above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4102 — πίστις (pístis, pis'-tis): from πείθω (peíthō) G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself; assurance, belief, believe, faith, fidelity
• G4993 — σωφρονέω (sōphronéō, so-fron-eh'-o): from σώφρων (sṓphrōn) G4998; to be of sound mind, i.e. sane, (figuratively) moderate; be in right mind, be sober (minded), soberly
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)
• G5252 — ὑπερφρονέω (hyperphronéō, hoop-er-fron-eh'-o): from ὑπέρ (hypér) G5228 and φρονέω (phronéō) G5426; to esteem oneself overmuch, i.e. be vain or arrogant; think more highly
• G5426 — φρονέω (phronéō, fron-eh'-o): from φρήν (phrḗn) G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience); set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think
• G5485 — χάρις (cháris, khar'-ece): from χαίρω (chaírō) G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude); acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
• G5607 — ὤν (ṓn, oan): present participle of εἰμί (eimí) G1510; being; be, come, have
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• according — John 3:34, Romans 12:6, 1 Corinthians 4:7, 1 Corinthians 12:7-11, 2 Corinthians 12:13, Ephesians 4:7, Ephesians 4:13, Ephesians 4:16
• I say — Romans 1:5, Romans 12:6-8, Romans 15:15-16, 1 Corinthians 3:10, 1 Corinthians 15:10, Galatians 2:8-9, Ephesians 3:2, Ephesians 3:4, Ephesians 3:7-8, Ephesians 4:7-12, Colossians 1:29, 1 Timothy 1:14, 1 Peter 4:11
• not to — Proverbs 16:18-19, Proverbs 25:27, Proverbs 26:12, Ecclesiastes 7:16, Micah 6:8, Matthew 18:1-4, Luke 18:11, Romans 11:20, Romans 11:25, 1 Corinthians 4:7-8, 2 Corinthians 12:7, Galatians 6:3, Colossians 2:13, James 4:6, 1 Peter 5:5, 3 John 1:9
• soberly — 1 Timothy 2:9, 1 Timothy 2:15, Titus 2:2, Titus 2:4, Titus 2:6, Titus 2:12, 1 Peter 1:13, 1 Peter 4:7, 1 Peter 5:8

Reciprocal references (13): Numbers 12:2, Judges 8:3, Matthew 14:28, Luke 8:18, Luke 9:46, 1 Corinthians 3:5, 1 Corinthians 4:6, 1 Corinthians 7:17, 1 Corinthians 12:16, 1 Corinthians 12:18, 1 Corinthians 14:37, 2 Corinthians 5:13, Revelation 3:17

Related Topics

• Thompson Chain: DUTY; HUMILITY-PRIDE; MIND, CARNAL-SPIRITUAL
• Torrey’s: FAITH; GRACE; PRIDE; SOBRIETY
• Nave’s: COMMANDMENTS; HUMILITY; MINISTER, Christian; PRIDE; RELIGION; RESPONSIBILITY; SOBRIETY