• H123 — אֱדֹם (ʼĔdôm, ed-ome'): or (fully) אֱדוֹם (ʼĔdôwm) ; from אָדֹם (ʼâdôm) H122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him; Edom, Edomites, Idumea.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H505 — אֶלֶף (ʼeleph, eh'-lef): prop, the same as אֶלֶף (ʼeleph) H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
• H599 — אָנַף (ʼânaph, aw-naf'): a primitive root; to breathe hard, i.e. be enraged; be angry (displeased).
• H760 — אֲרַם צוֹבָה (ʼĂram Tsôwbâh, ar-am' tso-baw'): from אֲרָם (ʼĂrâm) H758 and צוֹבָא (Tsôwbâʼ) H6678; Aram of Tsoba (or Coele-Syria); Aram-zobah.
• H763 — אֲרַם נַהֲרַיִם (ʼĂram Nahărayim, ar-am' nah-har-ah'-yim): from אֲרָם (ʼĂrâm) H758 and the dual of נָהָר (nâhâr) H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia; Aham-naharaim, Mesopotamia.
• H1516 — גַּיְא (gayʼ, gah'-ee): or (shortened) גַּי (gay); probably (by transmutation) from the same root as גֵּוָה (gêvâh) H1466 (abbreviated); a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent); valley.
• H1732 — דָּוִד (Dâvid, daw-veed'): rarely (fully); דָּוִיד (Dâvîyd); from the same as דּוֹד (dôwd) H1730; loving; David, the youngest son of Jesse; David.
• H2186 — זָנַח (zânach, zaw-nakh'): a primitive root meaning to push aside, i.e.; reject, forsake, fail; cast away (off), remove far away (off).
• H3097 — יוֹאָב (Yôwʼâb, yo-awb'): from יְהֹוָה (Yᵉhôvâh) H3068 and אָב (ʼâb) H1; Jehovah-fathered; Joab, the name of three Israelites; Joab.
• H3925 — לָמַד (lâmad, law-mad'): a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
• H4387 — מִכְתָּם (miktâm, mik-tawm'): from כָּתַם (kâtham) H3799; an engraving, i.e. (techn.) a poem; Michtam.
• H4417 — מֶלַח (melach, meh'-lakh): from מָלַח (mâlach) H4414; properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved); salt(-pit).
• H5104 — נָהָר (nâhâr, naw-hawr'): from נָהַר (nâhar) H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity; flood, river.
• H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
• H5327 — נָצָה (nâtsâh, naw-tsaw'): a primitive root; properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate; causatively, to lay waste; also (specifically), to quarrel; be laid waste, runinous, strive (together).
• H5329 — נָצַח (nâtsach, naw-tsakh'): a primitive root; also as denominative from נֶצַח (netsach) H5331; properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.
• H6240 — עָשָׂר (ʻâsâr, aw-sawr'): for עֶשֶׂר (ʻeser) H6235; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).
• H6555 — פָּרַץ (pârats, paw-rats'): a primitive root; to break out (in many applications, direct and indirect, literal and figurative); [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
• H7802 — שׁוּשַׁן עֵדוּת (Shûwshan ʻÊdûwth, shoo-shan' ay-dooth'): or (plural of former) שׁוֹשַׁנִּים עֵדוּת (Shôwshannîym ʻÊdûwth); from שׁוּשַׁן (shûwshan) H7799 and עֵדוּת (ʻêdûwth) H5715; lily (or trumpet) of assemblage; Shushan-Eduth or Shoshannim-Eduth, the title of a popular song; Shoshannim-Eduth, Shushan-eduth.
• H8147 — שְׁנַיִם (shᵉnayim, shen-ah'-yim): dual of שֵׁנִי (shênîy) H8145; feminine שְׁתַּיִם (shᵉttayim); two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• Michtam — Psalms 59:1
• O God — 1 Chronicles 28:9, Psalms 44:9, Psalms 60:10, Psalms 74:1, Psalms 89:38, Psalms 108:11, Romans 11:1-2
• O turn — Psalms 79:9, Psalms 85:4, Psalms 89:3, Psalms 89:7, Psalms 89:19, Psalms 90:13, Lamentations 3:31-32, Zechariah 10:6
• scattered — 1 Samuel 4:10-11, 1 Samuel 4:17, 1 Samuel 13:6-7, 1 Samuel 13:11, 1 Samuel 13:19-22, 1 Samuel 31:1-7, Psalms 59:11
• valley — 2 Kings 14:7, 2 Chronicles 25:11
• when he strove — 2 Samuel 8:3, 2 Samuel 8:12-13, 2 Samuel 10:16, 1 Chronicles 18:3, 1 Chronicles 18:12-13, 1 Chronicles 19:16-19

Reciprocal references (14): Genesis 22:21, Genesis 27:29, Numbers 24:18, 1 Kings 11:15, 1 Kings 11:23, Psalms 25:16, Psalms 44:11, Psalms 44:19, Psalms 56:1, Psalms 75:3, Psalms 108:10, Lamentations 5:22, Zechariah 1:2, John 1:4

Related Topics

• Thompson Chain: FAVOUR-DISFAVOUR
• Nave’s: AFFLICTIONS AND ADVERSITIES; LAMENTATIONS; MUSIC; WAR