Psalms 5:12

← Psalms 5:11	Psalms 5:12 (KJV)	Psalms 6:1 →
But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.	For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.	To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

Verse Text

KJV with Strong's Numbers

For thou, LORD^H3068, wilt bless^H1288 the righteous^H6662; with favour^H7522 wilt thou compass^H5849 him as with a shield^H6793.

Original Hebrew

כִּי־אַתָּה תְּבָרֵךְ צַדִּיק יְהוָה כַּצִּנָּה רָצֹון תַּעְטְרֶנּוּ׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
כִּֽי	ki-	H3588	HC	for
אַתָּה֮	'a.Tah	H859	HPp2ms	you
תְּבָרֵ֪ךְ	te.va.Rekh	H1288	HVpi2ms	you bless
צַ֫דִּ֥יק	tza.Dik	H6662	HAamsa	(the) righteous
יְהוָ֑ה	Yah.weh	H3068	HNp	O Yahweh
כַּ֝/צִּנָּ֗ה	ka./tzi.Nah	H6793	HRd/Ncfsa	like (the)/ shield
רָצ֥וֹן	ra.Tzon	H7522	HNcmsa	favor
תַּעְטְרֶֽ/נּוּ	ta'.te.Re./nu	H5849	HVqi2ms/Sp3ms	you surround/ him

Strong's References

H1288 — בָרַךְ (bârak, baw-rak'): a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
H5849 — עָטַר (ʻâṭar, aw-tar'): a primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively); compass, crown.
H6662 — צַדִּיק (tsaddîyq, tsad-deek'): from צָדַק (tsâdaq) H6663; just; just, lawful, righteous (man).
H6793 — צִנָּה (tsinnâh, tsin-naw'): feminine of צֵן (tsên) H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing); buckler, cold, hook, shield, target.
H7522 — רָצוֹן (râtsôwn, raw-tsone'): or רָצֹן (râtsôn); from רָצָה (râtsâh) H7521; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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Bible › Psalms › Psalms 5 › Verse 12