• H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל (ʼâhal) H166; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
• H251 — אָח (ʼâch, awkh): a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1058 — בָּכָה (bâkâh, baw-kaw'): a primitive root; to weep; generally to bemoan; [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep.
• H1121 — בֵּן (bên, bane): from בָּנָה (bânâh) H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה (sârâh) H8280 and אֵל (ʼêl) H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H4084 — מִדְיָנִי (Midyânîy, mid-yaw-nee'): patronymical or patrial from מִדְיָן (Midyân) H4080; a Midjanite or descendant (native) of Midjan; Midianite. Compare מְדָנִי (Mᵉdânîy) H4092.
• H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד (môʻêd); or (feminine) מוֹעָדָה (môwʻâdâh); (2 Chronicles 8:13), from יָעַד (yâʻad) H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
• H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה (mâshâh) H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
• H5712 — עֵדָה (ʻêdâh, ay-daw'): feminine of עֵד (ʻêd) H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה (ʻêdâh) H5713.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H6607 — פֶּתַח (pethach, peh'-thakh): from פָּתַח (pâthach) H6605; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
• H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H1992 — הֵם (hêm, haym): or (prolonged) הֵמָּה (hêmmâh); masculine plural from הֲלַךְ (hălak) H1981; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
• H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן (hên) H2005; lo!; behold, lo, see.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• a Midianitish — Numbers 22:4, Numbers 25:14-15, Numbers 31:2, Numbers 31:9-16
• in the sight of Moses — Numbers 15:30-31, Deuteronomy 29:19-21, Jeremiah 3:3, Jeremiah 8:12, Jeremiah 36:23, Jeremiah 42:15-18, Jeremiah 43:4-7, Jeremiah 44:16-17, 2 Peter 2:13-15, Jude 1:13
• weeping — Judges 2:4, Ezra 9:1-4, Ezra 10:6-9, Isaiah 22:12, Ezekiel 9:4-6, Joel 2:17

Reciprocal references (12): 2 Samuel 16:22, 1 Kings 11:18, 2 Kings 22:19, 1 Chronicles 1:32, 1 Chronicles 6:4, Psalms 94:16, Psalms 106:30, Proverbs 7:13, Isaiah 57:5, Acts 17:16, 1 Corinthians 5:2, 2 Corinthians 11:29

Related Topics

• Thompson Chain: CHASTITY-IMPURITY
• Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD; MIDIANITES
• Nave’s: FELLOWSHIP; ISRAEL; MISCEGENATION; REVERENCE; TABERNACLE; WOMEN; ZIMRI