Luke 8:10

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Bible > Luke > Chapter 8 > Verse 10

Luke 8:10


← Luke 8:9 Luke 8:10 (KJV) [words of Jesus] Luke 8:11 [words of Jesus] →
And his disciples asked him, saying, What might this parable be?
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Now the parable is this: The seed is the word of God.

Verse Text

KJV with Strong's Numbers

AndG1161 he saidG2036, Unto youG5213 it is givenG1325 to knowG1097 the mysteriesG3466 of the kingdomG932 of GodG2316: butG1161 to othersG3062 inG1722 parablesG3850; thatG2443 seeingG991 they mightG991 notG3361 seeG991, andG2532 hearingG191 they mightG4920 notG3361 understandG4920.


Original Greek

ὁ δὲ εἶπεν, Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ· τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι, καὶ ἀκούοντες μὴ συνιῶσιν.

Greek Transliteration Strong's Morphology Gloss
ὁ
ho G3588 T-NSM *
δὲ
de G1161 CONJ And
εἶπεν,
eipen G2036 V-2AAI-3S he said
Ὑμῖν
Humin G5213 P-2DP Unto you
δέδοται
dedotai G1325 V-RPI-3S it is given
γνῶναι
gnōnai G1097 V-2AAN to know
τὰ
ta G3588 T-APN the
μυστήρια
mustēria G3466 N-APN mysteries
τῆς
tēs G3588 T-GSF of the
βασιλείας
basileias G932 N-GSF kingdom
τοῦ
tou G3588 T-GSM *
Θεοῦ·
Theou G2316 N-GSM of God
τοῖς
tois G3588 T-DPM *
δὲ
de G1161 CONJ but
λοιποῖς
loipois G3062 A-DPM to others
ἐν
en G1722 PREP in
παραβολαῖς,
parabolais G3850 N-DPF parables
ἵνα
hina G2443 CONJ that
βλέποντες
blepontes G991 V-PAP-NPM seeing
μὴ
mē G3361 PRT-N not
βλέπωσι,
blepōsi G991 V-PAS-3P they might see
καὶ
kai G2532 CONJ and
ἀκούοντες
akouontes G191 V-PAP-NPM hearing
μὴ
mē G3361 PRT-N not
συνιῶσιν.
suniōsin G4920 V-PAS-3P they might understand
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
  • G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
  • G991 — βλέπω (blépō, blep'-o): a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι (optánomai) G3700.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
  • G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
  • G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
  • G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
  • G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
  • G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G3062 — λοιποί (loipoí, loy-poy'): masculine plural of a derivative of λείπω (leípō) G3007; remaining ones; other, which remain, remnant, residue, rest
  • G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
  • G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): from a derivative of μύω (mýō) (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites); mystery
  • G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): from παραβάλλω (parabállō) G3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage; comparison, figure, parable, proverb
  • G4920 — συνίημι (syníēmi, soon-ee'-ay-mee): from σύν (sýn) G4862 and ἵημι (híēmi) (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously; consider, understand, be wise
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

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Bible › Luke › Luke 8 › Verse 10