• G1485 — ἔθος (éthos, eth'-os): from ἔθω (éthō) G1486; a usage (prescribed by habit or law); custom, manner, be wont
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G2370 — θυμιάω (thymiáō, thoo-mee-ah'-o): from a derivative of θύω (thýō) G2380 (in the sense of smoking); to fumigate, i.e. offer aromatic fumes; burn incense
• G2405 — ἱερατεία (hierateía, hee-er-at-i'-ah): from ἱερατεύω (hierateúō) G2407; priestliness, i.e. the sacerdotal function; office of the priesthood, priest's office
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G2975 — λαγχάνω (lanchánō, lang-khan'-o): a prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot; his lot be, cast lots, obtain
• G3485 — ναός (naós, nah-os'): from a primary ναίω (naíō) (to dwell); a fane, shrine, temple; shrine, temple. Compare ἱερόν (hierón) G2411.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• his — Exodus 30:7-8, Exodus 37:25-29, Numbers 16:40, 1 Samuel 2:28, 1 Chronicles 6:49, 1 Chronicles 23:13, 2 Chronicles 26:16, 2 Chronicles 29:11, Hebrews 9:6

Reciprocal references (9): Leviticus 2:1, Leviticus 10:1, Deuteronomy 33:10, 2 Kings 11:5, 2 Chronicles 13:11, 2 Chronicles 23:4, Psalms 141:2, Luke 18:10, Hebrews 10:11

Related Topics

• Torrey’s: INCENSE; OFFERINGS; PRIESTS
• Nave’s: BARRENNESS; ELISABETH (ELIZABETH); JOY; LOT, THE; PRIEST; TEMPLE; ZACHARIAS (ZECHARIAH)