Numbers 16:40

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Bible > Numbers > Chapter 16 > Verse 40

Numbers 16:40


← Numbers 16:39 Numbers 16:40 (KJV) Numbers 16:41 →
And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

Verse Text

KJV with Strong's Numbers

To be a memorialH2146 unto the childrenH1121 of IsraelH3478, thatH834 H4616 no strangerH376 H2114, which is not of the seedH2233 of AaronH175, come nearH7126 to offerH6999 incenseH7004 beforeH6440 the LORDH3068; that he be not as KorahH7141, and as his companyH5712: as the LORDH3068 saidH1696 to him by the handH3027 of MosesH4872.


Original Hebrew

זִכָּרֹון לִבְנֵי יִשְׂרָאֵל לְמַעַן אֲשֶׁר לֹא־יִקְרַב אִישׁ זָר אֲשֶׁר לֹא מִזֶּרַע אַהֲרֹן הוּא לְהַקְטִיר קְטֹרֶת לִפְנֵי יְהוָה וְלֹא־יִהְיֶה כְקֹרַח וְכַעֲדָתֹו כַּאֲשֶׁר דִּבֶּר יְהוָה בְּיַד־מֹשֶׁה לֹו׃

Hebrew Transliteration Strong's Morphology Gloss
זִכָּר֞וֹן
zi.ka.Ron H2146 HNcmsa a reminder
לִ/בְנֵ֣י
li/v.Nei H1121 HR/Ncmpc to/ (the) people of
יִשְׂרָאֵ֗ל
Yis.ra.'El H3478 HNp Israel
לְ֠מַעַן
Le.ma.'an H4616 HR so that
אֲשֶׁ֨ר
'a.Sher H834 HTr that
לֹֽא
lo'- H3808 HTn not
יִקְרַ֜ב
yik.Rav H7126 HVqi3ms he may draw near
אִ֣ישׁ
'ish H376 HNcmsa a man
זָ֗ר
Zar H2114 HAamsa strange
אֲ֠שֶׁר
'a.Sher H834 HTr who
לֹ֣א
lo' H3808 HTn not
מִ/זֶּ֤רַע
mi./Ze.ra' H2233 HR/Ncmsc (is) one of/ (the) offspring of
אַהֲרֹן֙
'a.ha.Ron H175 HNp Aaron
ה֔וּא
Hu' H1931 HPp3ms he
לְ/הַקְטִ֥יר
le./hak.Tir H6999 HR/Vhc to/ make smoke
קְטֹ֖רֶת
ke.To.ret H7004 HNcfsa incense
לִ/פְנֵ֣י
li/f.Nei H6440 HR/Ncbpc (to)/ before
יְהוָ֑ה
Yah.weh H3068 HNp Yahweh
וְ/לֹֽא
ve./lo'- H3808 HC/Tn and/ not
יִהְיֶ֤ה
yih.Yeh H1961 HVqi3ms he will be
כְ/קֹ֨רַח֙
khe./Ko.rach H7141 HR/Np like/ Korah
וְ/כַ֣/עֲדָת֔/וֹ
ve./Kha./'a.da.T/o H5712 HC/R/Ncfsc/Sp3ms and/ like/ company/ his
כַּ/אֲשֶׁ֨ר
ka./'a.Sher H834 HR/Tr just/ as
דִּבֶּ֧ר
di.Ber H1696 HVpp3ms he had spoken
יְהוָ֛ה
Yah.weh H3068 HNp Yahweh
בְּ/יַד
be./yad- H3027 HR/Ncbsc by/ (the) hand of
מֹשֶׁ֖ה
mo.Sheh H4872 HNp Moses
לֽ/וֹ
l/o HR/Sp3ms to (the)/ him
Strong's References
  • H175 — אַהֲרוֹן (ʼAhărôwn, a-har-one'): of uncertain derivation; Aharon, the brother of Moses; Aaron.
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1121 — בֵּן (bên, bane): from בָּנָה (bânâh) H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H2114 — זוּר (zûwr, zoor): a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
  • H2146 — זִכְרוֹן (zikrôwn, zik-rone'): from זָכַר (zâkar) H2142; a memento (or memorable thing, day or writing); memorial, record.
  • H2233 — זֶרַע (zeraʻ, zeh'-rah): from זָרַע (zâraʻ) H2232; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
  • H3027 — יָד (yâd, yawd): a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from כַּף (kaph) H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה (sârâh) H8280 and אֵל (ʼêl) H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H4616 — מַעַן (maʻan, mah'-an): from עָנָה (ʻânâh) H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
  • H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה (mâshâh) H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
  • H5712 — עֵדָה (ʻêdâh, ay-daw'): feminine of עֵד (ʻêd) H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה (ʻêdâh) H5713.
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה (pâneh); from פָּנָה (pânâh) H6437; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with קָטַר (qâṭar) H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
  • H7004 — קְטֹרֶת (qᵉṭôreth, ket-o'-reth): from קָטַר (qâṭar) H6999; a fumigation; (sweet) incense, perfume.
  • H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
  • H7141 — קֹרַח (Qôrach, ko'rakh): from קָרַח (qârach) H7139; ice; Korach, the name of two Edomites and three Israelites; Korah.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא (hîyʼ); a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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Bible › Numbers › Numbers 16 › Verse 40