• G154 — αἰτέω (aitéō, ahee-teh'-o): of uncertain derivation; to ask (in genitive case); ask, beg, call for, crave, desire, require. Compare πυνθάνομαι (pynthánomai) G4441.
• G302 — ἄν (án, an): a primary particle; denoting a supposition, wish, possibility or uncertainty; (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν (eán) G1437.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1431 — δωρεά (dōreá, do-reh-ah'): from δῶρον (dōron) G1435; a gratuity; gift
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2198 — ζάω (záō, dzah'-o): a primary verb; to live (literally or figuratively); life(-time), (a-)live(-ly), quick
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
• G4095 — πίνω (pínō, pee'-no): a prolonged form of πίω (píō) pee'-o; which (together with another form) πόω (póō) po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively); drink
• G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
• G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5204 — ὕδωρ (hýdōr, hoo'-dore): from the base of ὑετός (hyetós) G5205; water (as if rainy) literally or figuratively; water

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and who — John 4:25-26, John 9:35-38, John 16:3, John 17:3, 1 John 5:20
• If — Isaiah 9:6, Isaiah 42:6, Isaiah 49:6-8, Luke 11:13, John 3:16, Romans 8:32, 1 Corinthians 1:30, 2 Corinthians 9:15, Ephesians 2:8
• living — Exodus 17:6, Psalms 36:8-9, Psalms 46:4, Isaiah 12:3, Isaiah 35:6, Isaiah 41:17-18, Isaiah 43:20, Isaiah 44:3, Isaiah 49:10, Isaiah 55:1-3, Jeremiah 2:13, Ezekiel 47:1-9, Zechariah 13:1, Zechariah 14:8, John 4:14, John 6:35, John 6:51, John 7:37-39, 1 Corinthians 10:4, Revelation 7:17, Revelation 21:6, Revelation 22:1-2, Revelation 22:17
• thou wouldest — 2 Chronicles 33:12-13, 2 Chronicles 33:18-19, Psalms 10:17, Isaiah 55:6-9, Luke 11:8-10, Luke 18:13-14, Luke 23:42-43, Acts 9:11, Revelation 3:17-18

Reciprocal references (31): Genesis 26:19, Numbers 19:17, Numbers 20:8, Numbers 21:16, 2 Samuel 23:15, 1 Chronicles 11:17, Nehemiah 9:20, Psalms 57:4, Psalms 86:5, Psalms 87:7, Jeremiah 17:13, Ezekiel 16:35, Matthew 7:7, Luke 6:21, Luke 11:9, Luke 16:24, John 4:7, John 5:26, John 14:13, Acts 3:15, Acts 26:18, Romans 5:15, Romans 8:2, 1 Corinthians 12:13, 1 Corinthians 15:45, 2 Corinthians 13:14, Titus 3:6, Hebrews 6:4, James 1:5, James 4:2, 1 John 5:6

Related Topics

• Thompson Chain: KNOWLEDGE-IGNORANCE; SALVATION-CONDEMNATION; SAMARITANS; WATER OF LIFE
• Torrey’s: GIFTS OF GOD, THE; PRAYER, ANSWERS TO
• Nave’s: BLINDNESS; GIFTS FROM GOD; JACOB; JESUS, THE CHRIST; PRAYER; REGENERATION; SAMARIA; SHECHEM; WATER