• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H2022 — הַר (har, har): a shortened form of הָרָר (hârâr) H2042; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H4422 — מָלַט (mâlaṭ, maw-lat'): a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks; deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely.
• H6413 — פְּלֵיטָה (pᵉlêyṭâh, pel-ay-taw'): or פְּלֵטָה (pᵉlêṭâh); feminine of פָּלִיט (pâlîyṭ) H6412; deliverance; concretely, an escaped portion; deliverance, (that is) escape(-d), remnant.
• H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּן (tsîyûwn) H6725; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
• H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא (qârâʼ) H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8300 — שָׂרִיד (sârîyd, saw-reed'): from שָׂרַד (sârad) H8277; a survivor; [idiom] alive, left, remain(-ing), remnant, rest.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• and in — Isaiah 10:22, Isaiah 11:11, Isaiah 11:16, Jeremiah 31:7, Micah 4:6-7, Micah 5:3, Micah 5:7-8, John 10:16, Acts 2:39, Acts 15:17, Romans 8:28-30, Romans 9:24, Romans 9:27, Romans 11:5, Romans 11:7, 2 Thessalonians 2:13-14
• for — Isaiah 46:13, Isaiah 59:20-21, Obadiah 1:17, Obadiah 1:21, John 4:22, Romans 11:26, Hebrews 12:22
• that — Psalms 50:15, Jeremiah 33:3, Zechariah 13:9, Acts 2:21, Romans 10:11-14, 1 Corinthians 1:2

Reciprocal references (15): Genesis 4:26, Genesis 12:8, Psalms 87:2, Psalms 105:1, Isaiah 1:9, Isaiah 4:2, Jeremiah 8:19, Amos 9:8, Micah 7:18, Zechariah 13:8, Zechariah 14:16, Acts 7:59, Acts 26:6, Romans 10:13, Revelation 14:1

Related Topics

• Torrey’s: CHRIST IS GOD
• Nave’s: CHURCH; GENTILES; JESUS, THE CHRIST; PRAYER; PROPHECY; QUOTATIONS AND ALLUSIONS; SALVATION