• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H2077 — זֶבַח (zebach, zeh'-bakh): from זָבַח (zâbach) H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
• H2896 — טוֹב (ṭôwb, tobe): from טוֹב (ṭôwb) H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
• H3828 — לְבוֹנָה (lᵉbôwnâh, leb-o-naw'): or לְבֹנָה (lᵉbônâh); from לָבָן (lâbân) H3836; frankincense (from its whiteness or perhaps that of its smoke); (frank-) incense.
• H4801 — מֶרְחָק (merchâq, mer-khawk'): ; from רָחַק (râchaq) H7368; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar; (a-, dwell in, very) far (country, off). See also בֵּית הַמֶּרְחָק (Bêyth ham-Merchâq) H1023.
• H5930 — עֹלָה (ʻôlâh, o-law'): or עוֹלָה (ʻôwlâh); feminine active participle of עָלָה (ʻâlâh) H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל (ʻevel) H5766.
• H6149 — עָרֵב (ʻârêb, aw-rabe'): a primitive root (rather identical with עָרַב (ʻârab) H6148 through the idea of close association); to be agreeable; be pleasant(-ing), take pleasure in, be sweet.
• H7070 — קָנֶה (qâneh, kaw-neh'): from קָנָה (qânâh) H7069; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard); balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk.
• H7522 — רָצוֹן (râtsôwn, raw-tsone'): or רָצֹן (râtsôn); from רָצָה (râtsâh) H7521; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
• H7614 — שְׁבָא (Shᵉbâʼ, sheb-aw'): of foreign origin; Sheba, the name of three early progenitors of tribes and of an Ethiopian district; Sheba, Sabeans.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת (zôʼth) H2063, זֹה (zôh) H2090, זוֹ (zôw) H2097, זוּ (zûw) H2098.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H4100 — מָה (mâh, maw): or מַה (mah); or מָ (mâ); or מַ (ma); also מֶה (meh); a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Verse Cross-References

• Sheba — 1 Kings 10:1-2, 1 Kings 10:10, Isaiah 60:6, Ezekiel 27:22
• sweet cane — Isaiah 43:23-24
• To what — Psalms 40:6, Psalms 50:7-13, Psalms 50:16-17, Psalms 66:3, Isaiah 1:11, Isaiah 66:3, Ezekiel 20:39, Amos 5:21-22, Micah 6:6-8
• your burnt — Jeremiah 7:21-23

Reciprocal references (17): Genesis 4:7, Exodus 29:18, Exodus 30:23, Leviticus 10:19, Proverbs 15:8, Proverbs 21:27, Jeremiah 14:10, Jeremiah 14:12, Hosea 9:4, Joel 3:8, Malachi 1:10, Malachi 2:13, Romans 12:1, Ephesians 5:10, 1 Timothy 4:8, Hebrews 10:4, Hebrews 10:5

Related Topics

• Thompson Chain: CANE, SWEET OR CALAMUS; OFFERINGS; SHEBA
• Torrey’s: BURNT OFFERING, THE; INCENSE; SINS, NATIONAL
• Nave’s: CALAMUS; COMMERCE; FORMALISM; FRANKINCENSE; HYPOCRISY; OFFERINGS; SHEBA