• H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן (ʼayin) H369.
• H656 — אָפֵס (ʼâphêç, aw-face'): a primitive root; to disappear, i.e. cease; be clean gone (at an end, brought to nought), fail.
• H3615 — כָּלָה (kâlâh, kaw-law'): a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
• H3772 — כָּרַת (kârath, kaw-rath'): a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
• H3887 — לוּץ (lûwts, loots): a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede; ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
• H6184 — עָרִיץ (ʻârîyts, aw-reets'): from עָרַץ (ʻârats) H6206; fearful, i.e. powerful or tyrannical; mighty, oppressor, in great power, strong, terrible, violent.
• H8245 — שָׁקַד (shâqad, shaw-kad'): a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill); hasten, remain, wake, watch (for).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• and all — Micah 2:1, Mark 2:6-7, Mark 3:2-6, Luke 6:7, Luke 13:14-17, Luke 20:20-23, Revelation 12:10
• the scorner — Isaiah 28:14-22, Luke 16:14, Luke 23:11, Luke 23:35
• the terrible — Isaiah 13:3, Isaiah 25:4-5, Isaiah 29:5, Isaiah 49:25, Isaiah 51:13, Daniel 7:7, Daniel 7:19-25, Habakkuk 1:6-7

Reciprocal references (8): 1 Samuel 14:45, Psalms 56:5, Proverbs 19:29, Jeremiah 15:21, Amos 5:5, Luke 13:15, Luke 14:1, 2 Peter 3:3

Related Topics

• Thompson Chain: CHARITABLENESS-UNCHARITABLENESS; WATCHING
• Torrey’s: SCORNING AND MOCKING
• Nave’s: CHURCH; INFIDELITY; ISAIAH; ISRAEL, PROPHECIES CONCERNING; MALICE; PERSECUTION; PRESUMPTION; RULERS; SCOFFING; UNCHARITABLENESS