• G304 — ἀναβαθμός (anabathmós, an-ab-ath-mos'): from ἀναβαίνω (compare βαθμός); a stairway:--stairs.
• G846 — αὐτός (autós, ow-tos'): from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1258 — διάλεκτος (diálektos, dee-al'-ek-tos): from διαλέγομαι; a (mode of) discourse, i.e. "dialect":--language, tongue.
• G1446 — Ἑβραΐς (Hebraḯs, heb-rah-is'): from Ἐβέρ; the Hebraistic (Hebrew) or Jewish (Chaldee) language:--Hebrew.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2010 — ἐπιτρέπω (epitrépō, ep-ee-trep'-o): from ἐπί and the base of τροπή; to turn over (transfer), i.e. allow:--give leave (liberty, license), let, permit, suffer.
• G2476 — ἵστημι (hístēmi, his'-tay-mee): a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2678 — κατασείω (kataseíō, kat-as-i'-o): from κατά and σείω; to sway downward, i.e. make a signal:--beckon.
• G2992 — λαός (laós, lah-os'): apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3972 — Παῦλος (Paûlos, pow'-los): of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4377 — προσφωνέω (prosphōnéō, pros-fo-neh'-o): from πρός and φωνέω; to sound towards, i.e. address, exclaim, summon:--call unto, speak (un-)to.
• G4602 — σιγή (sigḗ, see-gay'): apparently from (to hiss, i.e. hist or hush); silence:--silence. Compare σιωπάω.
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a great — Acts 22:2
• and beckoned — Acts 12:17, Acts 13:16, Acts 19:33
• Hebrew — Luke 23:38, John 5:2, John 19:13, John 19:17, John 19:20, Acts 6:1, Acts 26:14, Revelation 9:11, Revelation 16:16
• on — 2 Kings 9:13, Acts 21:35

Reciprocal references (6): Luke 1:22, John 13:24, Acts 18:14, Acts 24:10, Romans 1:1, 1 Peter 3:15

Related Topics

• Thompson Chain: HEBREW, LANGUAGE; PAUL; SEIZING OPPORTUNITIES
• Nave’s: CLAUDIUS LYSIUS; HEBREW; MINISTER, Christian; PAUL; PRISONERS