• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1228 — διάβολος (diábolos, dee-ab'-ol-os): from διαβάλλω (diabállō) G1225; a traducer; specially, Satan (compare H7854); false accuser, devil, slanderer
• G1330 — διέρχομαι (diérchomai, dee-er'-khom-ahee): from διά (diá) G1223 and ἔρχομαι (érchomai) G2064; to traverse (literally); come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through
• G1411 — δύναμις (dýnamis, doo'-nam-is): from δύναμαι (dýnamai) G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work
• G2109 — εὐεργετέω (euergetéō, yoo-erg-et-eh'-o): from εὐεργέτης (euergétēs) G2110; to be philanthropic; do good
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2390 — ἰάομαι (iáomai, ee-ah'-om-ahee): middle voice of apparently a primary verb; to cure (literally or figuratively); heal, make whole
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2616 — καταδυναστεύω (katadynasteúō, kat-ad-oo-nas-tyoo'-o): from κατά (katá) G2596 and a derivative of δυνάστης (dynástēs) G1413; to exercise dominion against, i.e. oppress; oppress
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3478 — Ναζαρέθ (Nazaréth, nad-zar-eth'): of uncertain derivation; Nazareth or Nazaret, a place in Palestine; Nazareth
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G5259 — ὑπό (hypó, hoop-o'): a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))); among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
• G5548 — χρίω (chríō, khree'-o): probably akin to χράομαι (chráomai) G5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service; anoint
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• for — John 3:2, John 10:32, John 10:38, John 16:32
• God — Psalms 2:2, Psalms 2:6, Psalms 45:7, Isaiah 11:2, Isaiah 42:1, Isaiah 61:1-3, Matthew 12:28, Luke 3:22, Luke 4:18, John 3:34, John 6:27, John 10:36-38, Acts 2:22, Acts 4:27, Hebrews 1:9
• healing — Mark 5:13-15, Mark 7:29-30, Luke 4:33-36, Luke 9:42, Hebrews 2:14-15, 1 John 3:8
• who — 2 Chronicles 17:9, Matthew 4:23-25, Matthew 9:35, Matthew 12:15, Matthew 15:21-31, Mark 1:38-39, Mark 3:7-11, Mark 6:6, Mark 6:54-56, Luke 7:10-17, Luke 7:21-23, Luke 9:56, 1 Peter 5:8

Reciprocal references (47): Exodus 30:26, Leviticus 10:7, Leviticus 21:12, Numbers 23:23, Judges 9:9, 1 Samuel 2:10, 1 Kings 1:34, 2 Kings 4:38, Psalms 34:14, Matthew 4:24, Matthew 8:28, Matthew 9:19, Matthew 11:1, Matthew 12:18, Matthew 16:13, Matthew 21:14, Mark 5:24, Mark 14:67, Mark 16:6, Luke 2:26, Luke 4:43, Luke 6:27, Luke 7:6, Luke 7:11, Luke 8:1, Luke 13:22, Luke 13:33, Luke 24:19, John 1:41, John 1:45, John 4:38, John 7:1, John 9:17, John 10:25, John 14:10, John 15:24, John 21:25, Acts 1:2, Acts 3:6, 1 Corinthians 12:9, 2 Corinthians 1:21, 1 Timothy 6:18, 2 Timothy 1:7, Hebrews 9:14, Hebrews 13:16, James 5:16, 1 John 2:20

Related Topics

• Thompson Chain: CHRIST JESUS; EARNESTNESS-INDIFFERENCE; HOLY SPIRIT; JESUS OF NAZARETH; WEAKNESS-POWER
• Torrey’s: ANOINTING OF THE HOLY SPIRIT; CHRIST, CHARACTER OF; GENTILES; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS; POWER OF CHRIST, THE; PROPHECIES RESPECTING CHRIST; WORKS, GOOD
• Nave’s: ANOINTING; BAPTISM; CATHOLICITY; JESUS, THE CHRIST; POWER; TRINITY; WORKS