• G37 — ἁγιάζω (hagiázō, hag-ee-ad'-zo): from ἅγιος (hágios) G40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate; hallow, be holy, sanctify
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): from ἀπό (apó) G575 and στέλλω (stéllō) G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively; put in, send (away, forth, out), set (at liberty)
• G987 — βλασφημέω (blasphēméō, blas-fay-meh'-o): from βλάσφημος (blásphēmos) G989; to vilify; specially, to speak impiously; (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil
• G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
• G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• I am — Matthew 26:63-66, Matthew 27:43, Matthew 27:54, Luke 1:35, John 5:17-18, John 9:35-37, John 10:30-33, John 19:7, John 20:28, John 20:31, Romans 1:4, Romans 9:5
• sent — John 3:17, John 5:30, John 5:36-37, John 6:38, John 6:57, John 8:42, John 17:4-5, John 17:8, John 17:18, John 17:21, Romans 8:3, Galatians 4:4, 1 John 4:9-14
• whom — Psalms 2:2, Psalms 2:6-12, Isaiah 11:2-5, Isaiah 42:1, Isaiah 42:3, Isaiah 49:1-3, Isaiah 49:6-8, Isaiah 55:4, Isaiah 61:1-3, Jeremiah 1:5, John 3:34, John 6:27

Reciprocal references (22): Exodus 7:1, Exodus 29:44, Leviticus 21:8, Numbers 8:17, Matthew 26:65, Mark 2:7, Mark 14:61, Luke 22:70, John 1:34, John 7:28, John 8:14, John 9:7, John 11:42, John 17:3, John 17:19, Acts 4:27, Acts 10:38, Romans 1:3, Hebrews 10:29, 2 Peter 1:17, 1 John 4:14, Revelation 2:18

Related Topics

• Thompson Chain: CHRIST JESUS; CHRIST'S DIVINITY-HUMANITY
• Torrey’s: BLASPHEMY
• Nave’s: FALSEHOOD; GOD; JESUS, THE CHRIST; TEMPLE