John 8:14
Bible > John > Chapter 8 > Verse 14
John 8:14
| ← John 8:13 | John 8:14 (KJV) [words of Jesus] | John 8:15 [words of Jesus] → |
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The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
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Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
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Ye judge after the flesh; I judge no man.
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Verse Text
JesusG2424 answeredG611 andG2532 saidG2036 unto themG846, ThoughG2579 IG1473 bear recordG3140 ofG4012 myselfG1683, yet myG3450 recordG3141 isG2076 trueG227: forG3754 I knowG1492 whenceG4159 I cameG2064, andG2532 whitherG4226 I goG5217; butG1161 yeG5210 cannotG3756 tellG1492 whenceG4159 I comeG2064, andG2532 whitherG4226 I goG5217.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου· ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Κἂν |
Kan | G2579 | COND-K | Though |
ἐγὼ |
egō | G1473 | P-1NS | I |
μαρτυρῶ |
marturō | G3140 | V-PAS-1S | bear record |
περὶ |
peri | G4012 | PREP | of |
ἐμαυτοῦ, |
emautou | G1683 | F-1GSM | myself |
ἀληθής |
alēthēs | G227 | A-NSF | true |
ἐστιν |
estin | G2076 | V-PAI-3S | is |
ἡ |
hē | G3588 | T-NSF | * |
μαρτυρία |
marturia | G3141 | N-NSF | record |
μου· |
mou | G3450 | P-1GS | my |
ὅτι |
hoti | G3754 | CONJ | for |
οἶδα |
oida | G1492 | V-RAI-1S | I know |
πόθεν |
pothen | G4159 | ADV-I | whence |
ἦλθον, |
ēlthon | G2064 | V-2AAI-1S | I came |
καὶ |
kai | G2532 | CONJ | and |
ποῦ |
pou | G4226 | PRT-I | whither |
ὑπάγω· |
hupagō | G5217 | V-PAI-1S | I go |
ὑμεῖς |
humeis | G5210 | P-2NP | ye |
δὲ |
de | G1161 | CONJ | but |
οὐκ |
ouk | G3756 | PRT-N | cannot |
οἴδατε |
oidate | G1492 | V-RAI-2P | tell |
πόθεν |
pothen | G4159 | ADV-I | whence |
ἔρχομαι, |
erchomai | G2064 | V-PNI-1S | I come |
καὶ |
kai | G2532 | CONJ | and |
ποῦ |
pou | G4226 | PRT-I | whither |
ὑπάγω. |
hupagō | G5217 | V-PAI-1S | I go |
- G227 — ἀληθής (alēthḗs, al-ay-thace'): from Α (A) G1 (as a negative particle) and λανθάνω (lanthánō) G2990; true (as not concealing); true, truly, truth
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G1683 — ἐμαυτοῦ (emautoû, em-ow-too'): genitive case compound of ἐμοῦ (emoû) G1700 and αὐτός (autós) G846; of myself so likewise the dative case ἐμαυτῷ (emautōi) em-ow-to', and accusative case ἐμαυτόν (emautón) em-ow-ton'; me, mine own (self), myself
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2579 — κἄν (kán, kan): from καί (kaí) G2532 and ἐάν (eán) G1437; and (or even) if; and (also) if (so much as), if but, at the least, though, yet
- G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): from μάρτυς (mártys) G3144; to be a witness, i.e. testify (literally or figuratively); charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness
- G3141 — μαρτυρία (martyría, mar-too-ree'-ah): from μάρτυς (mártys) G3144; evidence given (judicially or genitive case); record, report, testimony, witness
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4159 — πόθεν (póthen, poth'-en): from the base of πόσις (pósis) G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause; whence
- G4226 — ποῦ (poû, poo): genitive case of an interrogative pronoun πός (pós) (what) otherwise obsolete (perhaps the same as πού (poú) G4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality; where, whither
- G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
- G5217 — ὑπάγω (hypágō, hoop-ag'-o): from ὑπό (hypó) G5259 and ἄγω (ágō) G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively; depart, get hence, go (a-)way
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- but — John 7:27-28, John 9:29-30
- for — John 7:29, John 8:42, John 10:15, John 10:36, John 13:3, John 14:10, John 16:28, John 17:8
- yet — Numbers 12:3, Nehemiah 5:14-19, 2 Corinthians 11:31, 2 Corinthians 12:11, 2 Corinthians 12:19
Reciprocal references (10): Proverbs 8:7, John 3:11, John 5:31, John 12:17, John 18:37, John 19:9, Ephesians 4:9, 1 John 5:7, 1 John 5:11, Revelation 1:5
Related Topics
- Thompson Chain: CHRIST JESUS; CHRIST'S DIVINITY-HUMANITY
- Nave’s: JESUS, THE CHRIST
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