• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ (egṓ) G1473; we (only used when emphatic); us, we (ourselves)
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4159 — πόθεν (póthen, poth'-en): from the base of πόσις (pósis) G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause; whence
• G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος (hoûtos) G3778; this (person, as objective of verb or preposition); him, the same, that, this

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• as for — 1 Kings 22:27, 2 Kings 9:11, Matthew 12:24, Matthew 26:61, Luke 23:2, John 9:16, John 9:24, Acts 22:22
• know — Numbers 12:2-7, Numbers 16:28, Deuteronomy 34:10, Psalms 103:7, Psalms 105:26, Psalms 106:16, Malachi 4:4, John 1:17, Acts 7:35, Acts 26:22, Hebrews 3:2-5
• we know not — Psalms 22:6, Isaiah 53:2-3, John 7:27, John 7:41-42, John 8:14

Reciprocal references (12): 1 Samuel 25:11, Isaiah 29:14, Matthew 13:55, Luke 2:34, John 5:45, John 7:19, John 10:20, John 19:9, Acts 6:11, Romans 2:17, Romans 2:23, 1 Corinthians 10:2

Related Topics

• Torrey’s: CHURCH OF ISRAEL; HUMILITY OF CHRIST, THE; JEWS, THE; LAW OF MOSES, THE
• Nave’s: BIGOTRY; BLINDNESS; CONFESSION; CONVERTS; FAITH; JESUS, THE CHRIST; SABBATH; SELF-RIGHTEOUSNESS