• G37 — ἁγιάζω (hagiázō, hag-ee-ad'-zo): from ἅγιος (hágios) G40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate; hallow, be holy, sanctify
• G274 — ἀμέμπτως (amémptōs, am-emp'-toce): adverb from ἄμεμπτος (ámemptos) G273; faultlessly; blameless, unblamably
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1515 — εἰρήνη (eirḗnē, i-ray'-nay): probably from a primary verb εἴρω (eírō) (to join); peace (literally or figuratively); by implication, prosperity; one, peace, quietness, rest, + set at one again
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3648 — ὁλόκληρος (holóklēros, hol'-ok'-lay-ros): from ὅλος (hólos) G3650 and κλῆρος (klēros) G2819; complete in every part, i.e. perfectly sound (in body); entire, whole
• G3651 — ὁλοτελής (holotelḗs, hol-ot-el-ace'): from ὅλος (hólos) G3650 and τέλος (télos) G5056; complete to the end, i.e. absolutely perfect; wholly
• G3952 — παρουσία (parousía, par-oo-see'-ah): from the present participle of πάρειμι (páreimi) G3918; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect; coming, presence
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4983 — σῶμα (sōma, so'-mah): from σώζω (sṓzō) G4982; the body (as a sound whole), used in a very wide application, literally or figuratively; bodily, body, slave
• G5083 — τηρέω (tēréō, tay-reh'-o): from τερός (terós) (a watch; perhaps akin to θεωρέω (theōréō) G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω (phylássō) G5442, which is properly to prevent escaping; and from κουστωδία (koustōdía) G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried); hold fast, keep(- er), (pre-, re-)serve, watch
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
• G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• God — Romans 15:5, Romans 15:13, Romans 15:33, Romans 16:20, 1 Corinthians 14:33, 2 Corinthians 5:19, 2 Thessalonians 3:16, Hebrews 13:20, 1 Peter 5:10
• preserved — 1 Corinthians 1:8-9, Ephesians 5:26-27, Colossians 1:22, 1 Thessalonians 3:13, Jude 1:24
• sanctify — Leviticus 20:8, Leviticus 20:26, Ezekiel 37:28, John 17:19, Acts 20:32, Acts 26:18, 1 Corinthians 1:2, 1 Thessalonians 3:13, 1 Thessalonians 4:3, Hebrews 2:11, 1 Peter 1:2, Jude 1:1
• your — Hebrews 4:12

Reciprocal references (25): Exodus 31:13, Numbers 6:24, 1 Samuel 25:39, Psalms 92:15, Ezekiel 20:12, Matthew 13:33, Luke 13:21, Luke 24:39, John 13:10, John 15:2, Romans 5:1, Romans 15:16, 1 Corinthians 7:34, 2 Corinthians 1:14, 2 Corinthians 7:1, 2 Corinthians 13:7, 2 Corinthians 13:11, Colossians 4:12, 1 Thessalonians 2:19, 1 Timothy 6:14, 2 Timothy 4:18, Hebrews 13:21, James 5:16, 2 Peter 3:14, 1 John 2:28

Related Topics

• Thompson Chain: BODY, HUMAN; CONDUCT, CHRISTIAN; DUTY; FUTURE, THE; MAN; REST-UNREST; SANCTIFICATION; SURRENDERED LIFE, THE
• Torrey’s: PEACE, SPIRITUAL; PROTECTION; SANCTIFICATION; SECOND COMING OF CHRIST, THE
• Nave’s: HOLINESS; INTERCESSION; JESUS, THE CHRIST; MAN; RELIGION; SANCTIFICATION; SINLESSNESS