• H56 — אָבַל (ʼâbal, aw-bal'): a primitive root; to bewail; lament, mourn.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H505 — אֶלֶף (ʼeleph, eh'-lef): prop, the same as אֶלֶף (ʼeleph) H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H727 — אָרוֹן (ʼârôwn, aw-rone'): or אָרֹן (ʼârôn); from אָרָה (ʼârâh) H717 (in the sense of gathering); a box; ark, chest, coffin.
• H1053 — בֵּית שֶׁמֶשׁ (Bêyth Shemesh, bayth sheh'-mesh): from בַּיִת (bayith) H1004 and שֶׁמֶשׁ (shemesh) H8121; house of (the) sun; Beth-Shemesh, a place in Palestine; Beth-shemesh.
• H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל (gâdôl); (shortened) from גָּדַל (gâdal) H1431; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
• H2572 — חֲמִשִּׁים (chămishshîym, kham-ish-sheem'): multiple of חָמֵשׁ (châmêsh) H2568; fifty; fifty.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H4347 — מַכָּה (makkâh, mak-kaw'): or (masculine) מַכֶּה (makkeh); (plural only) from נָכָה (nâkâh) H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication; a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).
• H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
• H5971 — עַם (ʻam, am): from עָמַם (ʻâmam) H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
• H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
• H7657 — שִׁבְעִים (shibʻîym, shib-eem'): multiple of שֶׁבַע (shebaʻ) H7651; seventy; seventy, threescore and ten ([phrase] -teen).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References

• he smote — Exodus 19:21, Leviticus 10:1-3, Numbers 4:4-5, Numbers 4:15, Numbers 4:20, Deuteronomy 29:29, 2 Samuel 6:7, 1 Chronicles 13:9-10, Colossians 2:18, 1 Peter 4:17

Reciprocal references (15): Exodus 30:20, Leviticus 10:2, Numbers 1:51, Numbers 1:53, Numbers 3:10, Numbers 4:18, Numbers 8:19, Numbers 17:13, Numbers 18:4, 2 Samuel 24:15, 1 Chronicles 21:14, 2 Chronicles 25:21, Psalms 9:16, Luke 19:21, Acts 5:5

Related Topics

• Thompson Chain: CURIOSITY; EXPRESSION OF GOOD-REPRESSION OF EVIL; HOME; REVERENCE-IRREVERENCE
• Torrey’s: ANGER OF GOD, THE; ARK OF THE COVENANT; JUDGMENTS; PRESUMPTION
• Nave’s: CURIOSITY; KIRJATH-JEARIM; MIRACLES; PRESUMPTION; SACRILEGE