• H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן (ʼayin) H369.
• H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ (dârak) H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
• H2803 — חָשַׁב (châshab, khaw-shab'): a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
• H2896 — טוֹב (ṭôwb, tobe): from טוֹב (ṭôwb) H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
• H3320 — יָצַב (yâtsab, yaw-tsab'): a primitive root; to place (any thing so as to stay); reflexively, to station, offer, continue; present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).
• H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
• H4904 — מִשְׁכָּב (mishkâb, mish-kawb'): from שָׁכַב (shâkab) H7901; a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse; bed(-chamber), couch, lieth (lying) with.
• H7451 — רַע (raʻ, rah): from רָעַע (râʻaʻ) H7489; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• abhorreth — Job 15:16, Psalms 97:10, Amos 5:15, Romans 1:32, Romans 12:9, Revelation 2:2
• deviseth — 1 Samuel 19:11, Esther 5:14, Esther 6:4, Psalms 38:12, Proverbs 4:16, Hosea 7:6-7, Micah 2:1, Matthew 27:1, Acts 23:12
• setteth — Proverbs 24:23, Isaiah 65:2, Jeremiah 6:16, Jeremiah 8:6, Jeremiah 9:2-9, Micah 6:8

Reciprocal references (22): Exodus 32:22, Judges 9:32, 1 Kings 20:7, 2 Kings 8:15, Psalms 1:1, Psalms 7:16, Psalms 12:2, Psalms 26:10, Psalms 28:3, Psalms 35:20, Psalms 50:19, Psalms 119:104, Psalms 140:2, Proverbs 6:14, Proverbs 6:18, Proverbs 21:10, Ezekiel 11:2, Ezekiel 18:24, Ezekiel 38:10, Zechariah 7:10, Romans 7:15, 2 Peter 2:21

Related Topics

• Thompson Chain: MISCHIEF; PLANS AND DEVICES OF MEN; PLOTTING
• Torrey’s: BEDS; VANITY
• Nave’s: VANITY; WICKED (PEOPLE)