• H215 — אוֹר (ʼôwr, ore): a primitive root; to be (causative, make) luminous (literally and metaphorically); [idiom] break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3462 — יָשֵׁן (yâshên, yaw-shane'): a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate; old (store), remain long, (make to) sleep.
• H4194 — מָוֶת (mâveth, maw'-veth): from מוּת (mûwth) H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
• H5027 — נָבַט (nâbaṭ, naw-bat'): a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care; (cause to) behold, consider, look (down), regard, have respect, see.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה (ʻânâh) H6031), (cause to, give) answer, bring low (by mistake for עָנָה (ʻânâh) H6031), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת (Bêyth ʻĂnôwth) H1042, בֵּית עֲנָת (Bêyth ʻĂnâth) H1043.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H6435 — פֵּן (pên, pane): from פָּנָה (pânâh) H6437; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not.

Verse Cross-References

• Consider — Psalms 9:13, Psalms 25:19, Psalms 31:7, Psalms 119:153, Lamentations 5:1
• lest — Jeremiah 51:39, Jeremiah 51:57, Ephesians 5:14
• lighten — 1 Samuel 14:27, 1 Samuel 14:29, Ezra 9:8, Psalms 18:28, Luke 2:32, Revelation 21:23

Reciprocal references (11): 2 Chronicles 6:40, Psalms 7:1, Psalms 17:6, Psalms 19:8, Psalms 21:4, Psalms 34:5, Psalms 38:16, Psalms 54:2, Psalms 76:5, Psalms 94:17, Proverbs 29:13

Related Topics

• Thompson Chain: SLEEP-WAKEFULNESS
• Torrey’s: BLINDNESS, SPIRITUAL; EYE, THE
• Nave’s: AFFLICTIONS AND ADVERSITIES