• G1173 — δεῖπνον (deîpnon, dipe'-non): from the same as δαπάνη (dapánē) G1160; dinner, i.e. the chief meal (usually in the evening); feast, supper
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G4410 — πρωτοκαθεδρία (prōtokathedría, pro-tok-ath-ed-ree'-ah): from πρῶτος (prōtos) G4413 and καθέδρα (kathédra) G2515; a sitting first (in the front row), i.e. preeminence in council; chief (highest, uppermost) seat
• G4411 — πρωτοκλισία (prōtoklisía, pro-tok-lis-ee'-ah): from πρῶτος (prōtos) G4413 and κλισία (klisía) G2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals; chief (highest, uppermost) room
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): from (the reduplicated form of) συνάγω (synágō) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church; assembly, congregation, synagogue
• G5037 — τέ (té, teh): a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί (kaí) G2532); also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5368 — φιλέω (philéō, fil-eh'-o): from φίλος (phílos) G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω (agapáō) G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω (thélō) G2309 and βούλομαι (boúlomai) G1014, or as θυμός (thymós) G2372 and νοῦς (noûs) G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness); kiss, love

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (3): Matthew 6:2, Matthew 6:5, Luke 9:46

Related Topics

• Torrey’s: CALL OF GOD, THE; ENTERTAINMENTS; HYPOCRITES; PHARISEES, THE; SYNAGOGUES
• Nave’s: AMBITION; CHURCH; HYPOCRISY; PHARISEES; PRIDE; SATIRE; TEACHERS