• G449 — ἄνιπτος (ániptos, an'-ip-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of νίπτω (níptō) G3538; without ablution; unwashen
• G740 — ἄρτος (ártos, ar'-tos): from αἴρω (aírō) G142; bread (as raised) or a loaf; (shew-)bread, loaf
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2068 — ἐσθίω (esthíō, es-thee'-o): strengthened for a primary ἔδω (édō) (to eat); used only in certain tenses, the rest being supplied by φάγω (phágō) G5315; to eat (usually literal); devour, eat, live
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2839 — κοινός (koinós, koy-nos'): probably from σύν (sýn) G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane; common, defiled, unclean, unholy
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3201 — μέμφομαι (mémphomai, mem'-fom-ahee): middle voice of an apparently primary verb; to blame; find fault
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5123 — τουτέστι (toutésti, toot-es'-tee): contraction for τοῦτο (toûto) G5124 and ἐστί (estí) G2076; that is; that is (to say)
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)

Verse Cross-References

• defiled — Acts 10:14-15, Acts 10:28
• they found — Daniel 6:4-5, Matthew 7:3-5, Matthew 23:23-25

Reciprocal references (10): Leviticus 11:8, Job 17:9, Job 31:14, Isaiah 29:13, Matthew 15:2, Mark 8:11, Luke 11:38, John 2:6, John 3:25, Acts 11:8

Related Topics

• Thompson Chain: CHARITABLENESS-UNCHARITABLENESS; MOSES
• Torrey’s: DEFILEMENT
• Nave’s: ABLUTION; COMMANDMENTS; ECCLESIASTICISM; GOVERNMENT; HAND; JESUS, THE CHRIST; PHARISEES; PURIFICATION