• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of καθαίρω (kathaírō) G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2839 — κοινός (koinós, koy-nos'): probably from σύν (sýn) G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane; common, defiled, unclean, unholy
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3365 — μηδαμῶς (mēdamōs, may-dam-oce'): adverb from a compound of μή (mḗ) G3361 and ἀμός (amós) (somebody); by no means; not so
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3763 — οὐδέποτε (oudépote, oo-dep'-ot-eh): from οὐδέ (oudé) G3761 and ποτέ (poté) G4218; not even at any time, i.e. never at all; neither at any time, never, nothing at any time
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4750 — στόμα (stóma, stom'-a): probably strengthened from a presumed derivative of the base of τομώτερος (tomṓteros) G5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon); edge, face, mouth

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• common — Mark 7:2, Romans 14:14
• unclean — Leviticus 10:10, Leviticus 11:47, Ezra 9:11-12, Hosea 9:3, Romans 14:14, 1 Corinthians 7:14

Reciprocal references (4): Genesis 48:18, Joshua 22:19, Matthew 15:11, Mark 7:15

Related Topics

• Nave’s: GENTILES; GLORIFYING GOD; PETER