• G846 — αὐτός (autós, ow-tos'): from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
• G906 — βάλλω (bállō, bal'-lo): a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1266 — διαμερίζω (diamerízō, dee-am-er-id'-zo): from διά and μερίζω; to partition thoroughly (literally in distribution, figuratively in dissension):--cloven, divide, part.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2440 — ἱμάτιον (himátion, him-at'-ee-on): neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
• G2819 — κλῆρος (klēros, klay'-ros): probably from κλάω (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):--heritage, inheritance, lot, part.
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G5101 — τίς (tís, tis): probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• And they — Psalms 22:18, Matthew 27:35-36, Mark 15:24, John 19:23-24
• Father — Genesis 50:17, Psalms 106:16-23, Matthew 5:44, Luke 6:27-28, Luke 23:47-48, Acts 7:60, Romans 12:14, 1 Corinthians 4:12, 1 Peter 2:20-23, 1 Peter 3:9
• they know not — Luke 12:47-48, John 15:22-24, John 19:11, Acts 3:17, 1 Corinthians 2:8, 1 Timothy 1:13

Reciprocal references (17): Genesis 45:5, Exodus 32:32, Numbers 12:13, Numbers 15:25, 2 Samuel 18:5, 1 Kings 13:6, Psalms 109:4, Proverbs 29:10, Isaiah 53:12, Matthew 12:32, Luke 9:56, Luke 12:10, Acts 8:32, Acts 16:28, Colossians 3:13, 1 Timothy 2:8, 1 Peter 2:23

Related Topics

• Thompson Chain: CHRIST JESUS; CONCEALMENT-EXPOSURE; GOOD FOR EVIL; INTERCESSION; PRAYER; PRAYER FOR ENEMIES
• Torrey’s: CHRIST, CHARACTER OF; ENEMIES; FORGIVENESS OF INJURIES; PRAYER, INTERCESSORY
• Nave’s: BLINDNESS; DEATH; ENEMY; FORGIVENESS; GOOD FOR EVIL; IGNORANCE; JESUS, THE CHRIST; MALEFACTORS (CRIMINALS); PROPHECY