• G114 — ἀθετέω (athetéō, ath-et-eh'-o): from a compound of Α (A) G1 (as a negative particle) and a derivative of τίθημι (títhēmi) G5087; to set aside, i.e. (by implication) to disesteem, neutralize or violate; cast off, despise, disannul, frustrate, bring to nought, reject
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): from ἐκεῖ (ekeî) G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος (hoûtos) G3778.
• G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ (mé) G3165; me; I, me, my(-self)
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2078 — ἔσχατος (éschatos, es'-khat-os): a superlative probably from ἔχω (échō) G2192 (in the sense of contiguity); farthest, final (of place or time); ends of, last, latter end, lowest, uttermost
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2919 — κρίνω (krínō, kree'-no): properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish; avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think
• G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4487 — ῥῆμα (rhēma, hray'-mah): from ῥέω (rhéō) G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever; + evil, + nothing, saying, word

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• judge — Matthew 25:31, John 11:24, Romans 2:16, Hebrews 9:27-28
• rejecteth — Deuteronomy 18:19, 1 Samuel 8:7, 1 Samuel 10:19, Isaiah 53:3, Matthew 21:42, Mark 8:31, Mark 12:10, Luke 7:30, Luke 9:22, Luke 9:26, Luke 10:16, Luke 17:25, Luke 20:17, Acts 3:23, Hebrews 2:3, Hebrews 10:29-31, Hebrews 12:25
• the word — Mark 16:16, John 3:17-20, 2 Corinthians 2:15-16, 2 Corinthians 4:3, 2 Thessalonians 1:8

Reciprocal references (16): Deuteronomy 17:12, Deuteronomy 31:19, Proverbs 2:1, Isaiah 5:24, Isaiah 28:9, Jeremiah 6:19, Luke 12:47, John 6:39, John 8:50, John 12:47, John 15:22, John 16:9, Acts 8:14, 1 Corinthians 15:1, 1 Thessalonians 4:8, 1 Peter 1:5

Related Topics

• Thompson Chain: BIBLE, THE; THE WORD OF GOD; DAY OF THE LORD; LAST DAY, THE; RECEPTION-REJECTION OF GOD AND TRUTH; WORDS OF CHRIST
• Torrey’s: CALL OF GOD, THE; JUDGMENT, THE
• Nave’s: JESUS, THE CHRIST; JUDGMENT; RESPONSIBILITY; UNBELIEF; WORD OF GOD; WORDS