• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1304 — διατρίβω (diatríbō, dee-at-ree'-bo): from διά (diá) G1223 and the base of τρίβος (tríbos) G5147; to wear through (time), i.e. remain; abide, be, continue, tarry
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2425 — ἱκανός (hikanós, hik-an-os'): from ἵκω (híkō) (ἱκάνω (hikánō) or ἱκνέομαι (hiknéomai), akin to ἥκω (hḗkō) G2240) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character); able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): from μάρτυς (mártys) G3144; to be a witness, i.e. testify (literally or figuratively); charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness
• G3303 — μέν (mén, men): a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (dé) G1161 (this one, the former, etc.); even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G3955 — παῤῥησιάζομαι (parrhēsiázomai, par-hray-see-ad'-zom-ahee): middle voice from παῤῥησία (parrhēsía) G3954; to be frank in utterance, or confident in spirit and demeanor; be (wax) bold, (preach, speak) boldly
• G4592 — σημεῖον (sēmeîon, say-mi'-on): neuter of a presumed derivative of the base of σημαίνω (sēmaínō) G4591; an indication, especially ceremonially or supernaturally; miracle, sign, token, wonder
• G5059 — τέρας (téras, ter'-as): of uncertain affinity; a prodigy or omen; wonder
• G5485 — χάρις (cháris, khar'-ece): from χαίρω (chaírō) G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude); acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
• G5495 — χείρ (cheír, khire): perhaps from the base of χειμών (cheimṓn) G5494 in the sense of its congener the base of χάσμα (chásma) G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument); hand
• G5550 — χρόνος (chrónos, khron'-os): of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός (kairós) G2540, which designates a fixed or special occasion; and from αἰών (aiṓn) G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay; + years old, season, space, (X often-)time(-s), (a) while

Verse Cross-References

• granted — Acts 4:29-30, Acts 5:12-14, Acts 19:11-12
• speaking — Acts 13:46, Ephesians 6:18-20, 1 Thessalonians 2:2
• the word — Acts 20:24, Acts 20:32, Romans 1:16
• therefore — Acts 18:9-11, Acts 19:10, 1 Corinthians 16:8-9
• which — Mark 16:20, Acts 2:22, Acts 5:32, Hebrews 2:4

Reciprocal references (10): Proverbs 28:1, Acts 13:43, Acts 15:8, Acts 18:11, Acts 18:26, 2 Corinthians 3:12, 2 Corinthians 6:1, Galatians 2:8, Galatians 3:5, Ephesians 6:19

Related Topics

• Thompson Chain: BOLDNESS, HOLY; MIRACLES; MISSIONS, WORLD-WIDE
• Torrey’s: BOLDNESS, HOLY; GOSPEL, THE; MIRACLES; MIRACLES WROUGHT THROUGH SERVANTS OF GOD; MIRACULOUS GIFTS OF THE HOLY SPIRIT; WITNESS OF THE HOLY SPIRIT
• Nave’s: BARNABAS; GOSPEL; ICONIUM; MIRACLES; PAUL; ZEAL, RELIGIOUS