• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2512 — καθαρισμός (katharismós, kath-ar-is-mos'): from καθαρίζω (katharízō) G2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation; cleansing, + purge, purification(-fying)
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3024 — λήθη (lḗthē, lay'-thay): from λανθάνω (lanthánō) G2990; forgetfulness; + forget
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3467 — μυωπάζω (myōpázō, moo-ope-ad'-zo): from a compound of the base of μυστήριον (mystḗrion) G3466 and ὤψ (ṓps) (the face; from ὀπτάνομαι (optánomai) G3700); to shut the eyes, i.e. blink (see indistinctly); cannot see far off
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3819 — πάλαι (pálai, pal'-ahee): probably another form for πάλιν (pálin) G3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient; any while, a great while ago, (of) old, in time past
• G3918 — πάρειμι (páreimi, par'-i-mee): from παρά (pará) G3844 and εἰμί (eimí) G1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property; come, X have, be here, + lack, (be here) present
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
• G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• blind — John 9:40-41, 2 Corinthians 4:3-4, 1 John 2:9-11, Revelation 3:17
• lacketh — Mark 10:21, Luke 18:22, Galatians 5:6, Galatians 5:13, James 2:14-26, 2 Peter 1:5-7
• that he — Romans 6:1-4, Romans 6:11, Ephesians 5:26, Hebrews 9:14, 1 Peter 3:21, 2 Peter 1:4, 2 Peter 2:18-20, 1 John 1:7

Reciprocal references (7): Leviticus 13:55, Isaiah 8:20, Zephaniah 1:17, Matthew 13:21, Luke 6:42, Luke 11:35, James 1:4

Related Topics

• Thompson Chain: BLINDNESS-VISION; OLD LIFE
• Nave’s: ABLUTION; BACKSLIDERS; BLINDNESS; GRACES; RELIGION; RIGHTEOUSNESS; UNFAITHFULNESS