2 Corinthians 6:17
Bible > 2 Corinthians > Chapter 6 > Verse 17
2 Corinthians 6:17
| ← 2 Corinthians 6:16 | 2 Corinthians 6:17 (KJV) | 2 Corinthians 6:18 → |
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And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
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Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
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And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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Verse Text
WhereforeG1352 come outG1831 fromG1537 amongG3319 themG846, andG2532 be ye separateG873, saithG3004 the LordG2962, andG2532 touchG680 notG3361 the uncleanG169 thing; andG2504 I will receiveG1523 youG5209,
διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὸ |
dio | G1352 | CONJ | Wherefore |
Ἐξέλθετε |
Exelthete | G1831 | V-2AAM-2P | come out |
ἐκ |
ek | G1537 | PREP | from |
μέσου |
mesou | G3319 | A-GSN | among |
αὐτῶν |
autōn | G846 | P-GPM | them |
καὶ |
kai | G2532 | CONJ | and |
ἀφορίσθητε, |
aphoristhēte | G873 | V-APM-2P | be ye separate |
λέγει |
legei | G3004 | V-PAI-3S | saith |
Κύριος, |
Kurios | G2962 | N-NSM | the Lord |
καὶ |
kai | G2532 | CONJ | and |
ἀκαθάρτου |
akathartou | G169 | A-GSN | the unclean |
μὴ |
mē | G3361 | PRT-N | not |
ἅπτεσθε· |
haptesthe | G680 | V-PMM-2P | touch |
κἀγὼ |
kagō | G2504 | P-1NS-K | and |
εἰσδέξομαι |
eisdexomai | G1523 | V-FDI-1S | I will receive |
ὑμᾶς, |
humas | G5209 | P-2AP | you |
- G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of καθαίρω (kathaírō) G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean
- G680 — ἅπτομαι (háptomai, hap'-tom-ahee): reflexive of ἅπτω (háptō) G681; properly, to attach oneself to, i.e. to touch (in many implied relations); touch
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G873 — ἀφορίζω (aphorízō, af-or-id'-zo): from ἀπό (apó) G575 and ὁρίζω (horízō) G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.; divide, separate, sever
- G1352 — διό (dió, dee-o'): from διά (diá) G1223 and ὅς (hós) G3739; through which thing, i.e. consequently; for which cause, therefore, wherefore
- G1523 — εἰσδέχομαι (eisdéchomai, ice-dekh'-om-ahee): from εἰς (eis) G1519 and δέχομαι (déchomai) G1209; to take into one's favor; receive
- G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): from ἐκ (ek) G1537 and ἔρχομαι (érchomai) G2064; to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
- G2504 — κἀγώ (kagṓ, kag-o'): from καί (kaí) G2532 and ἐγώ (egṓ) G1473; so also the dative case κἀμοί (kamoí) kam-oy', and accusative case κἀμέ (kamé) kam-eh' and (or also, even, etc.) I, (to) me; (and, even, even so, so) I (also, in like wise), both me, me also
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3319 — μέσος (mésos, mes'-os): from μετά (metá) G3326; middle (as an adjective or (neuter) noun); among, X before them, between, + forth, mid(-day, -night), midst, way
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
Verse Cross-References
- and I — John 6:37-38, Romans 15:7
- come — Numbers 16:21, Numbers 16:26, Numbers 16:45, Ezra 6:21, Ezra 10:11, Psalms 1:1-3, Proverbs 9:6, Isaiah 52:11, Jeremiah 51:6, Acts 2:40, 2 Corinthians 7:1, Revelation 18:4
Reciprocal references (56): Genesis 3:3, Genesis 12:1, Genesis 20:6, Exodus 33:16, Leviticus 5:2, Leviticus 7:19, Leviticus 11:3, Leviticus 11:8, Leviticus 11:24, Leviticus 20:24, Numbers 5:3, Numbers 6:8, Numbers 19:11, Numbers 23:9, Numbers 25:2, Numbers 35:34, Deuteronomy 10:8, Deuteronomy 14:6, Deuteronomy 20:18, Joshua 6:18, 1 Samuel 8:20, 1 Samuel 15:6, 1 Samuel 27:5, 1 Kings 22:4, 2 Kings 9:27, Psalms 26:4, Psalms 45:10, Psalms 114:2, Psalms 139:19, Psalms 141:4, Proverbs 1:15, Proverbs 2:12, Proverbs 18:1, Proverbs 24:19, Isaiah 43:6, Jeremiah 3:19, Jeremiah 15:17, Jeremiah 50:8, Jeremiah 51:45, Ezekiel 42:20, Zechariah 2:6, Matthew 7:13, John 1:12, Acts 7:3, Acts 17:4, 1 Corinthians 5:9, 1 Corinthians 10:14, Colossians 1:13, Colossians 2:21, 1 Thessalonians 1:9, Hebrews 10:21, Hebrews 12:14, 1 Peter 2:24, 2 Peter 1:4, 1 John 5:21, Revelation 21:4
Related Topics
- Thompson Chain: ASSOCIATION-SEPARATION
- Torrey’s: ADOPTION; ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD; COMMUNION OF SAINTS; HOLINESS; NAZARITES; SANCTIFICATION
- Nave’s: ADOPTION; COMMUNION; COMPANY; FELLOWSHIP; HOLINESS; QUOTATIONS AND ALLUSIONS; SALVATION
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