• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G320 — ἀνάγνωσις (anágnōsis, an-ag'-no-sis): from ἀναγινώσκω (anaginṓskō) G314; (the act of) reading; reading
• G343 — ἀνακαλύπτω (anakalýptō, an-ak-al-oop'-to): from ἀνά (aná) G303 (in the sense of reversal) and καλύπτω (kalýptō) G2572; to unveil; open, (un-)taken away
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G891 — ἄχρι (áchri, akh'-ree): akin to ἄκρον (ákron) G206 (through the idea of a terminus); (of time) until or (of place) up to; as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι (méchri) G3360.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1242 — διαθήκη (diathḗkē, dee-ath-ay'-kay): from διατίθεμαι (diatíthemai) G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will); covenant, testament
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2571 — κάλυμα (kályma, kal'-oo-mah): from καλύπτω (kalýptō) G2572; a cover, i.e. veil; vail
• G2673 — καταργέω (katargéō, kat-arg-eh'-o): from κατά (katá) G2596 and ἀργέω (argéō) G691; to be (render) entirely idle (useless), literally or figuratively; abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void
• G3306 — μένω (ménō, men'-o): a primary verb; to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3540 — νόημα (nóēma, no'-ay-mah): from νοιέω (noiéō) G3539; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself; device, mind, thought
• G3748 — ὅστις (hóstis, hos'-tis): from ὅς (hós) G3739 and τὶς (tìs) G5100; which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι (hóti) G3754.
• G3820 — παλαιός (palaiós, pal-ah-yos'): from πάλαι (pálai) G3819; antique, i.e. not recent, worn out; old
• G4456 — πωρόω (pōróō, po-ro'-o): apparently from πῶρος (pōros) (a kind of stone); to petrify, i.e. (figuratively) to indurate (render stupid or callous); blind, harden
• G4594 — σήμερον (sḗmeron, say'-mer-on): neuter (as adverb) of a presumed compound of the article ὁ (ho) G3588 (t changed to s) and ἡμέρα (hēméra) G2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto); this (to-)day
• G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)

Verse Cross-References

• their — Psalms 69:23, Isaiah 6:10, Isaiah 26:10-12, Isaiah 42:18-20, Isaiah 44:18, Isaiah 56:10, Isaiah 59:10, Jeremiah 5:21, Ezekiel 12:2, Matthew 6:23, Matthew 13:11, Matthew 13:13-15, John 9:39-41, John 12:40, Acts 28:26-27, Romans 11:7-10, Romans 11:25, 2 Corinthians 4:3-4
• which veil — Isaiah 25:7, Matthew 16:17, Luke 18:31-34, Luke 24:25-27, Luke 24:44-46, John 8:12, John 12:46, Acts 16:14, Acts 26:18, 2 Corinthians 4:6, Ephesians 1:17-20

Reciprocal references (24): Psalms 119:18, Isaiah 10:21, Isaiah 29:18, Isaiah 42:19, Matthew 11:25, Matthew 13:14, Matthew 23:39, Mark 3:5, Luke 9:45, Luke 19:42, Luke 24:45, John 12:35, John 12:38, John 16:14, Acts 3:17, Acts 9:18, Acts 13:27, Romans 11:8, 1 Corinthians 2:8, 1 Corinthians 11:25, 2 Corinthians 3:6, 2 Corinthians 3:7, 1 John 2:11, Revelation 11:19

Related Topics

• Thompson Chain: BLINDNESS-VISION
• Torrey’s: JEWS, THE; VAIL OR VEIL
• Nave’s: BLINDNESS; LAW; MYSTERIES; VEIL