• G952 — βέβηλος (bébēlos, beb'-ay-los): from the base of βάσις (básis) G939 and βηλός (bēlós) (a threshold); accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked; profane (person)
• G1126 — γραώδης (graṓdēs, grah-o'-dace): from γραύς (graús) (an old woman) and εἶδος (eîdos) G1491; crone-like, i.e. silly; old wives'
• G1128 — γυμνάζω (gymnázō, goom-nad'-zo): from γυμνός (gymnós) G1131; to practise naked (in the games), i.e. train (figuratively); exercise
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G2150 — εὐσέβεια (eusébeia, yoo-seb'-i-ah): from εὐσεβής (eusebḗs) G2152; piety; specially, the gospel scheme; godliness, holiness
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3454 — μῦθος (mŷthos, moo'-thos): perhaps from the same as μυέω (myéō) G3453 (through the idea of tuition); a tale, i.e. fiction ("myth"); fable
• G3868 — παραιτέομαι (paraitéomai, par-ahee-teh'-om-ahee): from παρά (pará) G3844 and the middle voice of αἰτέω (aitéō) G154; to beg off, i.e. deprecate, decline, shun; avoid, (make) excuse, intreat, refuse, reject
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): genitive case from σέ (sé) G4571 and αὐτός (autós) G846, also dative case of the same, σεαυτῷ (seautōi) seh-ow-to', and accusative case σεαυτόν (seautón) seh-ow-ton', likewise contracted σαυτοῦ (sautoû) sow-too', σαυτῷ (sautōi) sow-to', and σαυτόν (sautón) sow-ton', respectively; of (with, to) thyself; thee, thine own self, (thou) thy(-self)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• exercise — Acts 24:16, 1 Timothy 1:4, 1 Timothy 2:10, 1 Timothy 3:16, 1 Timothy 6:11, 2 Timothy 3:12, Titus 2:12, Hebrews 5:14, 2 Peter 1:5-8
• refuse — 1 Timothy 1:4, 1 Timothy 6:20, 2 Timothy 2:16, 2 Timothy 2:23, 2 Timothy 4:4, Titus 1:14, Titus 3:9

Reciprocal references (8): Proverbs 19:27, Matthew 15:9, 1 Corinthians 3:12, Ephesians 4:14, 1 Timothy 6:3, Hebrews 12:11, 2 Peter 1:6, 2 Peter 1:16

Related Topics

• Thompson Chain: CULTIVATE GIFTS, A CHRISTIAN DUTY TO; EXERCISE, SPIRITUAL; FABLES; RIGHTEOUSNESS-UNRIGHTEOUSNESS
• Nave’s: COMMANDMENTS; DOCTRINES; FABLE; MINISTER, Christian; SARCASM; TRADITION